后殖民主义下的科学帝国回望:自闭症诗人提托·穆克帕德哈伊的典范

Dina Shalaby
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摘要

本研究探讨了一些属于西方的神经典型者或那些可以被称为“神经典型西方人”的人为了稳定他们与“自闭症的第三世界移民”之间的差异而进行的持久的、永恒的尝试。在殖民主义时代,甚至在殖民主义之后,有很多偏执狂和帝国主义的西方医学辩论,把残疾的第三世界移民,包括自闭症患者,客观化了。本研究考察了患有自闭症的第三世界移民和印度诗人Tito Mukhopadhyay(1988-)的两首诗。他的诗歌,即《Misfit》(2010)和《Poem 1》(2013),反击了西方科学帝国及其关于自闭症的偏执医学神话。在这些诗中,Mukhopadhyay描绘了他在美国的西方精英医学中所遭受的痛苦,这种医学只发现了患有自闭症的第三世界移民,并试图治愈他们,使他们正常化。他已经意识到,这种正常化进程只是一种帝国战略,目的是排斥和客观化他和他的喜好,因为基本上,他们不属于西方。这就是为什么在这些诗中,Tito Mukhopadhyay试图抵制西方殖民医学霸权,并重新配置一些关于自闭症的神话。
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Talking Back to the Empire of Science in Postcolonialism: The Autistic Poet Tito Mukhopadhyay as a Model
This study explores the persistent, and eternal attempt of some of the neurotypicals who belong to the West or those who could be called as "the neurotypical occidentals" to stabilize the differences between them, and "the autistic Third World immigrants". In the era of colonialism, and even after it, there has been multiple paranoiac, and imperialist Western medical debates which have objectified the disabled Third World immigrants including the autistics. This study examines two selected poems by the autistic Third World immigrant, and Hindu poet Tito Mukhopadhyay (1988- ). His poems, namely, " Misfit " (2010), and " Poem 1 " (2013) talk back to the Western empire of science, and its paranoiac medical myths concerning autism. In these poems, Mukhopadhyay portrays his suffering from the elite Western medicine in the United States which has only spotted the autistic Third World immigrants, and pursued to cure, and normalize them. He has realized that such process of normalization is only an imperial strategy to exclude, and objectify him, and his likes because, basically, they do not belong to the West. That is why in these poems, Tito Mukhopadhyay attempts to resist the colonial medical hegemony of the West, and reconfigure some of its myths concerning autism.
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