{"title":"传统行为和传统权威","authors":"Joshua Rust","doi":"10.1353/max.2018.0000","DOIUrl":null,"url":null,"abstract":"Abstract:Two standard interpretations of traditional action are rejected. Traditional action is not subjectively meaningful in the sense of having what Talcott Parsons calls a ‘normative orientation’. But nor is traditional action a matter of blind habit. I contend, instead, that traditional action is subjectively meaningful insofar as the actor's seemingly aberrant behavior can be rendered intelligible by appeal to shared exemplars. I provide further evidence for the proposed interpretation of traditional action by showing how it illuminates Weber's account of traditional authority. The traditions that legitimize a traditional master consist, not just in rules or decisions, but in exemplars and precedents as found in the ‘documents of tradition’. I conclude with a discussion of how the proposed account of traditional action and authority illuminates charismatic authority and Weber's notion of the irrational.","PeriodicalId":103306,"journal":{"name":"Max Weber Studies","volume":"12 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"Traditional Action and Traditional Authority\",\"authors\":\"Joshua Rust\",\"doi\":\"10.1353/max.2018.0000\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:Two standard interpretations of traditional action are rejected. Traditional action is not subjectively meaningful in the sense of having what Talcott Parsons calls a ‘normative orientation’. But nor is traditional action a matter of blind habit. I contend, instead, that traditional action is subjectively meaningful insofar as the actor's seemingly aberrant behavior can be rendered intelligible by appeal to shared exemplars. I provide further evidence for the proposed interpretation of traditional action by showing how it illuminates Weber's account of traditional authority. The traditions that legitimize a traditional master consist, not just in rules or decisions, but in exemplars and precedents as found in the ‘documents of tradition’. I conclude with a discussion of how the proposed account of traditional action and authority illuminates charismatic authority and Weber's notion of the irrational.\",\"PeriodicalId\":103306,\"journal\":{\"name\":\"Max Weber Studies\",\"volume\":\"12 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Max Weber Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/max.2018.0000\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Max Weber Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/max.2018.0000","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Abstract:Two standard interpretations of traditional action are rejected. Traditional action is not subjectively meaningful in the sense of having what Talcott Parsons calls a ‘normative orientation’. But nor is traditional action a matter of blind habit. I contend, instead, that traditional action is subjectively meaningful insofar as the actor's seemingly aberrant behavior can be rendered intelligible by appeal to shared exemplars. I provide further evidence for the proposed interpretation of traditional action by showing how it illuminates Weber's account of traditional authority. The traditions that legitimize a traditional master consist, not just in rules or decisions, but in exemplars and precedents as found in the ‘documents of tradition’. I conclude with a discussion of how the proposed account of traditional action and authority illuminates charismatic authority and Weber's notion of the irrational.