早期北美原住民对欧洲接触的反应:浪漫主义与理性主义的解释

B. Trigger
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引用次数: 13

摘要

即将到来的克里斯托弗·哥伦布到达加勒比海的五十周年纪念激起了许多关于新大陆的土著人民如何看待和应对16世纪欧洲入侵者的讨论。这是因为历史和人类学都受到文化相对主义复兴的强烈影响,文化相对主义认为在特定文化中传播的信仰作为人类行为的决定因素发挥着卓越的作用。这种观点挑战并在很大程度上掩盖了理性主义者的主张,即人类行为主要是由个人利益的计算所塑造的,而这种计算在不同文化中是统一的。关于当地人如何看待他们遇到的第一批欧洲人的研究,可能会受到这种重点转变的强烈影响。我希望在本文中探讨,在这个问题的讨论中,赋予文化相对主义主导地位是否合理。为了回答这个问题,我将研究文化相对主义者和理性主义者相互矛盾的主张,以及每种立场在解释历史证据时的效用。我将试图证明,虽然文化信仰可能在其早期阶段对印度人的反应产生了重大影响
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Early Native North American Responses to European Contact: Romantic versus Rationalistic Interpretations
The approaching quincentenary of Christopher Columbus's arrival in the Caribbean is stimulating much discussion about how the native peoples of the New World perceived and reacted to European intruders during the sixteenth century. This occurs as both history and anthropology are being strongly influenced by the resurgence of cultural relativism, which accords to the beliefs transmitted within specific cultures a preeminent role as determinants of human behavior. This view has challenged and largely eclipsed the rationalist claim that human behavior is shaped mainly by calculations of individual self-interest that are uniform from one culture to another. Studies of how native peoples perceived the first Europeans they encountered will probably be strongly influenced by this shift in emphasis. I wish to investigate in this paper whether it is sound to assign cultural relativism a dominant role in the discussion of this issue. To answer that question, I will examine the conflicting claims of cultural relativists and rationalists and the utility of each position for interpreting the historical evidence. I will seek to demonstrate that, while cultural beliefs may have significantly influenced Indian reactions in the early stages of their en-
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