{"title":"基督教,基督教,基督教","authors":"G. Anidjar","doi":"10.1080/20566093.2015.1047687","DOIUrl":null,"url":null,"abstract":"Abstract The relation between the concept of religion and its Christian determinations has surely become increasingly visible. In the study of religion, Christianity (vera religio, western Christendom) has served as a paradigmatic occasion, a prime focus, of constant research and investigation. Its history and transformations have rightly been studied in a plethora of ways and approaches. Throughout, the question of Christianity – if there is one – lingers as a question of religion. Everything is therefore as though the interrogation of the concept of religion does not unsettle our understanding of Christianity as a religion. A strange essentialism. For what if Christianity were not a religion? Not exclusively so? What if, for two thousand years, it had been more than a religion? Or something else altogether? What if it became a religion (in the restricted, modern sense) only latterly? Having learned what we can from and about the concept of religion – its novelty, its questionable disappearance, its containment – should we not reconsider what we mean by Christianity?","PeriodicalId":252085,"journal":{"name":"Journal of Religious and Political Practice","volume":"6 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":"{\"title\":\"Christianity, Christianities, Christian\",\"authors\":\"G. Anidjar\",\"doi\":\"10.1080/20566093.2015.1047687\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract The relation between the concept of religion and its Christian determinations has surely become increasingly visible. In the study of religion, Christianity (vera religio, western Christendom) has served as a paradigmatic occasion, a prime focus, of constant research and investigation. Its history and transformations have rightly been studied in a plethora of ways and approaches. Throughout, the question of Christianity – if there is one – lingers as a question of religion. Everything is therefore as though the interrogation of the concept of religion does not unsettle our understanding of Christianity as a religion. A strange essentialism. For what if Christianity were not a religion? Not exclusively so? What if, for two thousand years, it had been more than a religion? Or something else altogether? What if it became a religion (in the restricted, modern sense) only latterly? Having learned what we can from and about the concept of religion – its novelty, its questionable disappearance, its containment – should we not reconsider what we mean by Christianity?\",\"PeriodicalId\":252085,\"journal\":{\"name\":\"Journal of Religious and Political Practice\",\"volume\":\"6 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2015-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"7\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Religious and Political Practice\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/20566093.2015.1047687\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religious and Political Practice","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20566093.2015.1047687","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Abstract The relation between the concept of religion and its Christian determinations has surely become increasingly visible. In the study of religion, Christianity (vera religio, western Christendom) has served as a paradigmatic occasion, a prime focus, of constant research and investigation. Its history and transformations have rightly been studied in a plethora of ways and approaches. Throughout, the question of Christianity – if there is one – lingers as a question of religion. Everything is therefore as though the interrogation of the concept of religion does not unsettle our understanding of Christianity as a religion. A strange essentialism. For what if Christianity were not a religion? Not exclusively so? What if, for two thousand years, it had been more than a religion? Or something else altogether? What if it became a religion (in the restricted, modern sense) only latterly? Having learned what we can from and about the concept of religion – its novelty, its questionable disappearance, its containment – should we not reconsider what we mean by Christianity?