基督教,基督教,基督教

G. Anidjar
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引用次数: 7

摘要

宗教的概念与其基督教的规定之间的关系无疑变得越来越明显。在宗教研究中,基督教(vera religio,西方基督教世界)一直是一个典型的场合,一个主要的焦点,不断的研究和调查。它的历史和转变已经被正确地以多种方式和方法研究。自始至终,基督教的问题——如果有的话——作为一个宗教问题萦绕不去。因此,似乎对宗教概念的质疑并没有动摇我们对基督教作为一种宗教的理解。一种奇怪的本质主义。因为如果基督教不是一种宗教呢?不完全如此吗?如果两千年来,它不仅仅是一种宗教呢?还是别的什么?如果它只是在最近才成为一种宗教(在有限的现代意义上)呢?我们已经从宗教的概念——它的新颖性,它可疑的消失,它的遏制——中学到了什么,我们是否应该重新考虑我们对基督教的定义?
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Christianity, Christianities, Christian
Abstract The relation between the concept of religion and its Christian determinations has surely become increasingly visible. In the study of religion, Christianity (vera religio, western Christendom) has served as a paradigmatic occasion, a prime focus, of constant research and investigation. Its history and transformations have rightly been studied in a plethora of ways and approaches. Throughout, the question of Christianity – if there is one – lingers as a question of religion. Everything is therefore as though the interrogation of the concept of religion does not unsettle our understanding of Christianity as a religion. A strange essentialism. For what if Christianity were not a religion? Not exclusively so? What if, for two thousand years, it had been more than a religion? Or something else altogether? What if it became a religion (in the restricted, modern sense) only latterly? Having learned what we can from and about the concept of religion – its novelty, its questionable disappearance, its containment – should we not reconsider what we mean by Christianity?
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