穿越间隙空间:潘迪塔·玛丽·拉马拜·萨拉斯瓦蒂的激进精神之旅

Parinitha P. Shetty
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摘要

Pandita Ramabai是她那个时代的一位杰出女性,她生活在19世纪下半叶和20世纪初。她生活的特殊环境不允许她扎根于她的世界中存在的任何社会/宗教空间,并剥夺了她的归属感带来的确定性。她的早期生活是游牧的,因为她穿越了印度,后来去了英国和美国。这一点,再加上她生活中的困难环境,迫使她同时居住在根本分离的社会文化和经验空间中。不断地旅行就是不断地重新想象和重新制作模板,这些模板使具体化的存在的实践自然化和正常化。它是住在熟悉的和尚未熟悉的之间。正是从这些有限的地点,拉玛拜勾勒出了一种以她个人情感和精神需求为中心的精神内在,这将同时塑造并合法化她试图在她的社会中带来的激进的物质和制度变革。她丈夫死后,她去了英国,在那里改信了基督教。后来她周游了美国。她处在历史、文化和宗教的风口浪尖,在她所经历的制度化的宗教中并不自在,在她身上出现了一种激进的异化和批判的眼光,这种眼光塑造了她为那些她认为在她的社会中最受压迫的人创造一个平等和人道的世界的尝试。当她回到印度时,她建立了打破宗派和种姓映射的机构和家庭,试图为那些处于社会边缘的人提供一个宜居的社区。
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Travelling Through Interstitial Spaces: The Radical Spiritual Journeys of Pandita Mary Ramabai Saraswathi
An extraordinary woman of her times, Pandita Ramabai, lived in the latter half of the 19th century and the early decades of the 20th century. The exceptional circumstances of her life did not allow her to be rooted within any socio/religious space that existed in her world and denied her the certainties that come with such a sense of belonging. Her early life was nomadic as it was spent travelling across India and later to England and across America. This, in conjunction with the difficult circumstances of her life, forced her to inhabit radically disjunctive socio-cultural, experiential spaces, simultaneously. To be incessantly travelling is to be pushed into continually re-imagining and re-making the templates which naturalize and normalize the practices of embodied existence. It is to dwell in the interstices of the familiar and the yet-to-be-made familiar. It was from these liminal locations that Ramabai contoured a spiritual interiority centered on her personal emotional and spiritual needs, that would simultaneously shape and legitimize the radical material and institutional transformations she sought to bring about in her society. After the death of her husband she travelled to England where she converted to Christianity. Later she travelled across America. Existing at the cusp of histories, cultures and religions, not at ease within the institutionalized religions that she traversed, there emerged in her a radically alienated, critical seeing that shaped her attempts at creating an egalitarian and humane world for those she considered the most oppressed in her society. When she returned to India she established institutions and homes which broke denominational and caste mappings in an attempt to provide a livable community for those at the extreme margins of her society.
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"In-Between" Religiosity: European Kāli-bhakti in Early Colonial Calcutta List of Figures Charles Pfoundes and the Forgotten First Buddhist Mission to the West, London 1889-1892: Some Research Questions Travelling Through Interstitial Spaces: The Radical Spiritual Journeys of Pandita Mary Ramabai Saraswathi From Comparative to Connected Religion: Translocal Aspects of Orientalism and the Study of Religion
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