启蒙的危机:国家社会主义德国关于德国文化传统的犹太话语

Kerstin Schoor
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引用次数: 1

摘要

本文通过对20世纪30年代德国和欧洲启蒙运动的批判性重读,探讨了国家社会主义德国犹太人的自我概念。犹太社区和犹太文化向资产阶级社会的一部分的转变发生在德国和欧洲启蒙运动的过程中,从启蒙运动的开始到1871年德意志帝国的建立。从1820年左右开始,犹太少数民族努力将自己从任何形式的他律中“解放”出来,在思想和行为上成为自力更生和负责任的公民,这已经成为启蒙运动进步推理的一种象征。因此,考虑到国家社会主义国家激进的反犹政策,在1933年之后的内部和公开辩论中,德裔犹太人与启蒙运动的关系必须被视为探索大部分德裔犹太少数民族外部受损的自我概念的关键。对于本文所考察的犹太血统的作家和艺术家来说,他们与启蒙运动的关系——以及与德国和犹太文化的关系——再一次被公开讨论。
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The Crisis of Enlightenment: Jewish Discourses on German Cultural Traditions in National Socialist Germany
This article explores the self-conceptions of German Jews in National Socialist Germany in the context of a critical rereading of 1930s receptions of the German and European Enlightenment. The transformation of the Jewish community and Jewish culture into a part of bourgeois society had taken place in the course of the German and European Enlightenment, from its beginnings to the foundation of the German Empire in 1871. The efforts of the Jewish minority to ‘emancipate’ itself from any form of heteronomy from around 1820—to become self-reliant and responsible citizens in thought and deed—had become a kind of symbol for the progressive reasoning of the Enlightenment. Consequently, given the aggressive antisemitic policies of the National Socialist state, the German-Jewish relationship to the Enlightenment in internal and public debates after 1933 must be viewed as key when exploring the externally damaged self-conceptions of large parts of the German-Jewish minority. For the writers and artists of Jewish descent examined in this article, the relationship to the Enlightenment—and to German and Jewish culture—was once more open to debate.
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