“支离破碎的叙述”:劳伦斯·兰格对大屠杀证词中深层记忆的探索

Noah Shenker
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摘要

劳伦斯·兰格(Lawrence Langer)在强调审视大屠杀证词本身的重要性方面发挥了基础性作用,这些证词不仅是历史学家和其他大屠杀学者阅读的历史资料,而且是一种独特的个人记忆。在其中心,兰格在过去50年的作品中强调了那些大屠杀幸存者的反救赎经历和“别无选择的选择”。他强调,在有系统地破坏道德和伦理价值观的情况下,证词如何开始揭示证人的生活。他的分析方法不是在证词上强加英雄或治愈的叙述,而是训练我们的眼睛和耳朵,让我们了解证人如何表达他们经历中痛苦、羞辱和破碎的方面。尽管除了幸存者之外,任何人都不可能完全理解他或她所经历的一切,但兰格提出了一个令人信服的理由,即采访者和观众仍然有义务试图理解幸存者,同时也承认这样做是不可能的。在这个意义上,兰格强调了提供和接受证词的矛盾本质。他提倡与证人亲密地指导和解释证词而不挪用他们的经验;尽管他在接受他人的证词方面投入了大量精力,但他仍然认识到,证人与那些为自己的回忆作证的人之间存在着经验上的分歧。这篇文章强调了兰格对见证的空白和紧张关系的探索的重要性,特别是当它们在“共同记忆”和“深度记忆”之间的相互作用中表现出来时。兰格对这种动态的分析不仅深刻地影响了我们记录和解释大屠杀证词的方式,也影响了其他种族灭绝的证词。
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‘Disrupted Narratives’: Lawrence Langer’s Explorations of Deep Memory in Holocaust Testimonies
ABSTRACT Lawrence Langer has played a foundational role in foregrounding the importance of examining Holocaust testimonies in their own right, as singularly textured personal remembrances, not only as historical sources to be read for their transcripts by historians and other scholars of the Holocaust. At its centre, Langer’s body of work over five decades emphasizes the anti-redemptive experiences and ‘choiceless choices’ of those who survived the Holocaust. He underscores how testimony can begin to reveal what life was like for witnesses under circumstances that systematically undermined moral and ethical values. Rather than imposing heroic or healing narratives on testimonies, his analytical approach is directed towards training our eyes and ears to how witnesses express the anguished, humiliated, and shattered aspects of their experiences. While it is impossible for anyone other than a survivor to fully comprehend what he or she went through, Langer makes the compelling case that interviewers and audiences are nonetheless obliged to try to understand survivors, all the while acknowledging the impossibility of doing so. In that sense, Langer foregrounds the paradoxical nature of giving and receiving testimonies. He advocates for modes of intimately conducting and interpreting testimonies with witnesses without being appropriative of their experiences; while deeply invested in receiving the testimonies of others, he nonetheless recognizes the experiential rift that separates witnesses from those who bear witness to their recollections. This essay foregrounds the importance of Langer’s explorations of the lacunae and tensions that mark testimonies, particularly as they manifest in the interplay between ‘common memory’ and ‘deep memory.’ Langer’s analysis of that dynamic profoundly shapes not only the ways we document and interpret testimonies of the Holocaust, but also those of other genocides.
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