{"title":"Înmormântarea în Maramureș după răspunsurile la chestionarele lui Ion Mușlea","authors":"Pamfil Bilțiu, Maramureș Baia Mare, Maria Bilțiu","doi":"10.47802/amet.2018.32.05","DOIUrl":null,"url":null,"abstract":"Our work is based on the material provided by the answers to Ion Muşlea's questionnaires on the funeral in Maramureş, which raises a special interest to the researcher due to the rich ritual and ceremonial acts, beliefs and superstitions that give complexity, individuality and also the status of regional variant to the funeral in this area. After brief general considerations about the funeral, in which we emphasized its characteristic traits, especially the historical evolution of this custom, we proceeded to synthesize and systematize the information obtained in the localities Vadu Izei, Rona de Jos, Hărniceşti and Giuleşti, following the succession of the sequences in the funeral ceremony. The first part of our paper was reserved for the signs of death, then we talked about the period before the agony, and finally about the agony of the dying person. The largest part of our work concerns the burial itself, as it is the basic sequence of the funeral ceremony and it has a very rich repertoire, made up of all kinds of ritual-magical acts related to different sequences of the custom, some of them complex - such as the wake ceremony. We included information about the post-burial sequence, where the ritual funeral repasts are predominant. Our work ends with the beliefs and superstitions that once circulated intensely during the funeral, the emphasis being on the superstitions - reproduced separately by the investigator - about male or female ghosts; then the beliefs related to the soul, to the afterlife, to apparitions and to death. In the context of using the material investigated by Ion Muşlea's correspondents, we have made some interpretations focusing on decoding the symbols of some magical instruments or vegetal elements used in the magical practices and ritual acts of the funeral in Maramures. Our guidelines throughout the work was our concern to show the entire complexity, richness and variety of the funeral habits in this area.","PeriodicalId":373761,"journal":{"name":"Anuarul Muzeului Etnograif al Transilvaniei","volume":"15 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anuarul Muzeului Etnograif al Transilvaniei","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47802/amet.2018.32.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
我们的工作是基于Ion mulea对马拉穆雷伊葬礼问卷的回答所提供的材料,这引起了研究者的特别兴趣,因为丰富的仪式和仪式行为、信仰和迷信赋予了该地区葬礼的复杂性、个性和区域变体的地位。在对葬礼进行了简要的总体考虑之后,我们强调了它的特点,特别是这种习俗的历史演变,我们开始综合和系统化在Vadu Izei, Rona de Jos, hurrnice和giule等地获得的信息,按照葬礼仪式的顺序进行继承。我们论文的第一部分专门讨论了死亡的迹象,然后我们讨论了痛苦之前的一段时间,最后讨论了垂死之人的痛苦。我们的大部分工作都是关于葬礼本身,因为它是葬礼仪式的基本顺序,它有一个非常丰富的剧目,由各种与不同顺序的习俗相关的仪式魔法行为组成,其中一些很复杂,比如守丧仪式。我们纳入了关于埋葬后顺序的信息,其中仪式葬礼的晚餐占主导地位。我们的工作以曾经在葬礼上广为流传的信仰和迷信结束,重点是关于男鬼或女鬼的迷信——由调查者单独复制;然后是与灵魂,来世,鬼魂和死亡有关的信仰。在使用Ion mu记者调查的材料的背景下,我们做了一些解释,重点是解码一些魔法乐器或植物元素的符号,这些符号用于马拉穆列斯的魔法实践和葬礼的仪式行为。我们在整个工作中的指导方针是我们关注展示该地区葬礼习惯的复杂性,丰富性和多样性。
Înmormântarea în Maramureș după răspunsurile la chestionarele lui Ion Mușlea
Our work is based on the material provided by the answers to Ion Muşlea's questionnaires on the funeral in Maramureş, which raises a special interest to the researcher due to the rich ritual and ceremonial acts, beliefs and superstitions that give complexity, individuality and also the status of regional variant to the funeral in this area. After brief general considerations about the funeral, in which we emphasized its characteristic traits, especially the historical evolution of this custom, we proceeded to synthesize and systematize the information obtained in the localities Vadu Izei, Rona de Jos, Hărniceşti and Giuleşti, following the succession of the sequences in the funeral ceremony. The first part of our paper was reserved for the signs of death, then we talked about the period before the agony, and finally about the agony of the dying person. The largest part of our work concerns the burial itself, as it is the basic sequence of the funeral ceremony and it has a very rich repertoire, made up of all kinds of ritual-magical acts related to different sequences of the custom, some of them complex - such as the wake ceremony. We included information about the post-burial sequence, where the ritual funeral repasts are predominant. Our work ends with the beliefs and superstitions that once circulated intensely during the funeral, the emphasis being on the superstitions - reproduced separately by the investigator - about male or female ghosts; then the beliefs related to the soul, to the afterlife, to apparitions and to death. In the context of using the material investigated by Ion Muşlea's correspondents, we have made some interpretations focusing on decoding the symbols of some magical instruments or vegetal elements used in the magical practices and ritual acts of the funeral in Maramures. Our guidelines throughout the work was our concern to show the entire complexity, richness and variety of the funeral habits in this area.