埃及纪念性建筑的起源

Henri Frankfort
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引用次数: 1

摘要

人们普遍承认,个人之间的思想交流能刺激精神活动。但是,社会之间的交往也有同样的效果,这一点并不容易得到承认。事实上,任何有关外国势力影响一个群体的暗示都可能被视为对该群体的贬损。人们忘记了,这个群体的“文化潜力”是这个过程中最重要的因素之一,一方面是机械的复制,另一方面是创造性的借鉴,其中来自外部的刺激释放了本土的创造力,这两者之间存在着巨大的差异。埃及纪念性建筑的起源就是一个很好的例子。突然间,随着第一埃及王朝的到来,我们发现整个国家都是用晒干的砖建造的建筑,上面装饰着精心设计的凹处。这种类型的建筑没有在第四王朝幸存下来,但它的衍生,被翻译成石头或油漆,在各个时期的坟墓的“假门”和传统框架中都可以找到
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The Origin of Monumental Architecture in Egypt
Interchange of ideas between individuals, it is generally admitted, stimulates mental activity. But that intercourse between communities has the same effect is not so readily granted. In fact, any suggestion of foreign influence upon a community is likely to be regarded as derogatory to the group. It is forgotten that the "cultural potential"' of the group is one of the most important elements in the process and that there is an immense difference between mechanical copying, on the one hand, and, on the other, creative borrowing in which a stimulus from outside unchains indigenous inventiveness. The origin of monumental architecture in Egypt is a case in point. Suddenly, with the First Egyptian Dynasty, we find throughout the country buildings of sun-dried brick, ornamented with elaborate recesses. This type of architecture did not survive the Fourth Dynasty, but its derivations, translated into stone or paint, are found at all periods in the "false doors" of the tombs and in the traditional frame
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Darius and His Egyptian Campaign Book Review:The Prophets and Their Times J. M. Powis Smith, William A. Irwin The Oriental Institute Archeological Report on the near East, 1941 The Old Aramaic Alphabet at Tell Halaf the Date of the "Altar" Inscription Hurrian Consonantal Pattern
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