加尔文的日内瓦

Karen E. Spierling
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摘要

自加尔文的一生以来,宗教改革时代的日内瓦已经成为了自己的榜样,甚至是真正虔诚的基督教改革者所能达到的目标的神话:一个坚定不移地致力于基督教虔诚的社区,在日常生活中践行“真正的”基督教教义。尽管加尔文的日内瓦神话坚坚不不拔,但近几十年来,学术界已经开始对日内瓦发生的宗教改革形成一幅更精确、更复杂的图景:一场看似有绝对目标,但没有绝对僵化或完全效果的改革。正如本章所展示的,为了将加尔文的工作完全置于背景中,我们必须继续加深我们对日内瓦的理解,将其视为加尔文本人所认可的永恒的正在进行的工作,而不仅仅是约翰诺克斯所鼓吹的“基督最完美的学校”。
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Calvin’s Geneva
Since Calvin’s lifetime, Reformation-era Geneva has taken on a life of its own as the model—and even the myth—of what truly dedicated Christian reformers can achieve: a community dedicated unswervingly to Christian piety and living out ‘true’ Christian doctrine in daily life. Despite the tenacity of this myth of Calvin’s Geneva, scholarship of recent decades has begun to forge a more precise and complicated picture of the Reformation as it happened in Geneva: a reform with seemingly absolute goals but without absolutely rigid or complete effects. As this chapter demonstrates, in order to contextualize the work of Calvin fully, we must continue to deepen our understanding of Geneva as the perpetual work-in-progress that Calvin himself would have recognized rather than only as the ‘most perfect school of Christ’ trumpeted by John Knox.
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