弃绝尘世,接受圣职

K. Teleki
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摘要

20世纪蒙古经历了政教合一、社会主义和民主主义的不同历史时期。这篇文章描述了在20世纪之交和一个世纪之后,放弃世界(尤其是家庭和家庭)、接受受戒和出家誓言意味着什么。访谈摘录揭示了预备见习生的生活,说明了他们的家庭背景,受戒后与家庭成员的关系,以及来自家庭和对家庭的支持。对Vajrayāna传统中具有重要意义的师徒关系也进行了描述。由于研究僧侣家庭关系的书面资料很少,因此研究是基于对童年时期(1937年之前)住在寺庙里的老僧侣、1990年受洗的僧侣和甘丹丹恩林寺目前密宗寺院学校的初级僧侣的采访。访谈揭示了由于历史原因,特定时期寺院生活的异同。佛教在蒙古民主变革后,虽然没有达到以往的绝对主导地位,但如今传统与创新并存。
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Renouncing the World and Taking Ordination
The 20th century brought different periods in the history of Mongolia including theocracy, socialism and democracy. This article describes what renouncing the world (especially the home and the family), taking ordination, and taking monastic vows meant at the turn of the 20th century and a century later. Extracts from interviews reveal the life of pre-novices, illustrating their family backgrounds, connections with family members after ordination, and support from and towards the family. The master-disciple relationship which was of great significance in Vajrayāna tradition, is also described. As few written sources are available to study monks’ family ties, the research was based on interviews recorded with old monks who lived in monasteries in their childhood (prior to 1937), monks who were ordained in 1990, and pre-novices of the current Tantric monastic school of Gandantegčenlin Monastery. The interviews revealed similarities and differences in monastic life in given periods due to historical reasons. Though Buddhism could not attain its previous, absolutely dominant role in Mongolia after the democratic changes, nowadays tradition and innovation exist in parallel.
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