{"title":"《在犹太区战士之家的创伤现实主义和展览设计》,1953","authors":"Chelsea Haines","doi":"10.1080/25785648.2023.2209419","DOIUrl":null,"url":null,"abstract":"ABSTRACT In 1953, the Ghetto Fighters’ Kibbutz in Israel opened a new permanent Holocaust exhibition. Housed in the kibbutz’s museum, known as the Ghetto Fighters’ House, the exhibition was intended not just to serve the kibbutz population, most of whom were Holocaust survivors, but also to materialize their testimonies for the Israeli public in the then-absence of a national Holocaust museum in Israel. The exhibition at the Ghetto Fighters’ House found a form for early Holocaust memory in a dizzying, non-chronological exhibition that displayed controversial, even taboo, subjects through unflinching and unresolved realism. The young artist couple commissioned to design the exhibition, Hannah and Naftali Bezem, worked intensively for months, combing over photographs, ephemera, and other documents that would make up the bulk of the exhibition that opened on the tenth anniversary ceremony of the Warsaw Ghetto Uprising. The Bezems’ belief that, beyond its didactic potential, an exhibition must serve as a model of artistic activism to mobilize its viewers resulted in an unrelenting depiction of the horrors of the Holocaust through displays of photographic documentation, artifacts, artworks, and their own murals. This article argues that the content and design of the 1953 exhibition both served as a call to action to memorialize the Holocaust in Israel in the 1950s, and reflected the post-traumatic state of the kibbutz audience as well as the designers themselves, particularly after Naftali learned that his parents had been murdered in Auschwitz. Through this exhibition, the Ghetto Fighters’ House touched on the limits of Holocaust representation akin to what scholar Michael Rothberg has defined as traumatic realism.","PeriodicalId":422357,"journal":{"name":"The Journal of Holocaust Research","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Traumatic Realism and Exhibition Design at the Ghetto Fighters’ House, 1953\",\"authors\":\"Chelsea Haines\",\"doi\":\"10.1080/25785648.2023.2209419\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In 1953, the Ghetto Fighters’ Kibbutz in Israel opened a new permanent Holocaust exhibition. Housed in the kibbutz’s museum, known as the Ghetto Fighters’ House, the exhibition was intended not just to serve the kibbutz population, most of whom were Holocaust survivors, but also to materialize their testimonies for the Israeli public in the then-absence of a national Holocaust museum in Israel. The exhibition at the Ghetto Fighters’ House found a form for early Holocaust memory in a dizzying, non-chronological exhibition that displayed controversial, even taboo, subjects through unflinching and unresolved realism. The young artist couple commissioned to design the exhibition, Hannah and Naftali Bezem, worked intensively for months, combing over photographs, ephemera, and other documents that would make up the bulk of the exhibition that opened on the tenth anniversary ceremony of the Warsaw Ghetto Uprising. The Bezems’ belief that, beyond its didactic potential, an exhibition must serve as a model of artistic activism to mobilize its viewers resulted in an unrelenting depiction of the horrors of the Holocaust through displays of photographic documentation, artifacts, artworks, and their own murals. This article argues that the content and design of the 1953 exhibition both served as a call to action to memorialize the Holocaust in Israel in the 1950s, and reflected the post-traumatic state of the kibbutz audience as well as the designers themselves, particularly after Naftali learned that his parents had been murdered in Auschwitz. Through this exhibition, the Ghetto Fighters’ House touched on the limits of Holocaust representation akin to what scholar Michael Rothberg has defined as traumatic realism.\",\"PeriodicalId\":422357,\"journal\":{\"name\":\"The Journal of Holocaust Research\",\"volume\":\"22 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Journal of Holocaust Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/25785648.2023.2209419\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Journal of Holocaust Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/25785648.2023.2209419","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
1953年,以色列的隔都战士基布兹开设了一个新的永久性大屠杀展览。这次展览设在基布兹的博物馆里,被称为“隔都战士之家”(Ghetto Fighters’House)。展览的目的不仅是为基布兹的居民服务,他们中的大多数都是大屠杀的幸存者,而且还想把他们的证词呈现给以色列公众,因为当时以色列还没有全国性的大屠杀博物馆。在犹太区战士之家举行的展览,以一种令人眼花缭乱的、没有时间顺序的方式,为早期大屠杀的记忆找到了一种形式,通过坚定而未解决的现实主义,展示了有争议的、甚至是禁忌的主题。受委托设计展览的年轻艺术家夫妇汉娜和纳夫塔利·贝泽姆(Hannah and Naftali Bezem)紧张地工作了几个月,梳理了照片、蜉蝣和其他文件,这些文件将构成展览的大部分内容,该展览在华沙犹太人起义十周年纪念仪式上开幕。贝泽姆夫妇相信,除了其教育潜力之外,展览还必须成为艺术行动主义的典范,以动员观众,通过展示摄影文献、文物、艺术品和他们自己的壁画,无情地描绘大屠杀的恐怖。本文认为,1953年展览的内容和设计既呼吁人们采取行动纪念20世纪50年代发生在以色列的大屠杀,也反映了基布兹观众和设计师自己的创伤后状态,特别是在纳夫塔利得知他的父母在奥斯维辛集中营被谋杀之后。通过这次展览,犹太区战士之家触及了大屠杀再现的极限,类似于学者迈克尔·罗斯伯格(Michael Rothberg)所定义的创伤现实主义。
Traumatic Realism and Exhibition Design at the Ghetto Fighters’ House, 1953
ABSTRACT In 1953, the Ghetto Fighters’ Kibbutz in Israel opened a new permanent Holocaust exhibition. Housed in the kibbutz’s museum, known as the Ghetto Fighters’ House, the exhibition was intended not just to serve the kibbutz population, most of whom were Holocaust survivors, but also to materialize their testimonies for the Israeli public in the then-absence of a national Holocaust museum in Israel. The exhibition at the Ghetto Fighters’ House found a form for early Holocaust memory in a dizzying, non-chronological exhibition that displayed controversial, even taboo, subjects through unflinching and unresolved realism. The young artist couple commissioned to design the exhibition, Hannah and Naftali Bezem, worked intensively for months, combing over photographs, ephemera, and other documents that would make up the bulk of the exhibition that opened on the tenth anniversary ceremony of the Warsaw Ghetto Uprising. The Bezems’ belief that, beyond its didactic potential, an exhibition must serve as a model of artistic activism to mobilize its viewers resulted in an unrelenting depiction of the horrors of the Holocaust through displays of photographic documentation, artifacts, artworks, and their own murals. This article argues that the content and design of the 1953 exhibition both served as a call to action to memorialize the Holocaust in Israel in the 1950s, and reflected the post-traumatic state of the kibbutz audience as well as the designers themselves, particularly after Naftali learned that his parents had been murdered in Auschwitz. Through this exhibition, the Ghetto Fighters’ House touched on the limits of Holocaust representation akin to what scholar Michael Rothberg has defined as traumatic realism.