神话叙事与作为教育目标的公共空间问题

M. Boużyk
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摘要

总结:分析的目的是强调哲学论证的重要性,哲学论证是教学活动的基础,使人准备好生活在一个社区中。在当代文化中,对个人发展和社会融合具有重要意义的价值观领域是最有问题的。它经常被置于理性与非理性的交界处,尽管人们在日常生活中更多地关注理性。动态变化的社会文化背景影响着教育进程,促使我们为公理规范领域寻找合法性原则。当代人文学科的建议之一是将神话的范畴作为保存文化本质价值的保证。这就是为什么这篇文章从神话的解释范畴的角度来探讨行为标准的有效性问题。通过这种方式,我想呼吁那些对一个人准备好与他人建立关系具有重要意义的价值观,而由于社会空间的逐步个性化,这些价值观可能看起来并不明显。本文由两部分组成。在第一个,我将采取社会教育的目标。因此,我将尝试将“公共空间”一词解释为:(1)文化;(2)个人的道德效率;(3)文化遗产;(4)生活的最终目标。这一部分将参考波兰教育家亚切克·沃罗涅茨基的社会教育理论。第二部分将讨论后启蒙文化中“公共空间”作为一种价值的理论论证问题,将神话叙事引入教学论证。在这一部分中,我将批判性地参考德国学者沃尔夫冈·布列津卡的观点。
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Mythological Narrative and the Issue of Common Space as a Goal of Education
Summar y: The aim of the analysis is to emphasize the importance of philosophical justifications that underlie the foundations of pedagogical activity that makes a person ready to live in a community. In contemporary culture, the domain of values, of great importance for personal development and social integration, turns out to be the most problematic. It is often left at the junction of what is rational and irrational, although more attention is paid to rationality in everyday life. The dynamically changing socio-cultural context, affecting the educational processes, urges us to look for the principle of legitimacy for the axionormative sphere. One of the proposals of contemporary humanities is to involve the category of myth as a guarantee of preserving of values essential to culture. That’s why the article deal with the problem of the validity of standards of conduct in view of the use of the explicative category of myth. In this way, I would like to appeal for values that are significant in making a person ready to build relationships with others, and which, due to the progressive individualization of social space, can seem unobvious. The article consists of two parts. In the first one I will take up the goal of social education. I will undertake, therefore, an attempt to interpret the “common space” term as: (1) culture, (2) the moral efficiency of the individual, (3) cultural heritage and (4) the ultimate goal of life. This part will refer to the theory of social education of the Polish pedagogue Jacek Woroniecki. The second part will deal with the issue of the theoretical justification of “common space” as a value in the post-enlightenment culture which introduces the mythological narrative into the pedagogical argumentation. In this part I will critically refer to the views of Wolfgang Brezinka, a German scholar.
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