{"title":"自然秩序的“原则”:或开明的怀疑论者所不怀疑的","authors":"Stuart Brown","doi":"10.1017/S0080443600002582","DOIUrl":null,"url":null,"abstract":"My title advertizes a paradox. The characteristic complaint of the sceptic is that others make assumptions they are not entitled to make. A philosophical sceptic is committed to a systematic refusal to accept such assumptions in the absence of the kind of justification they think is required. A sceptic who, none the less, helps himself to such an assumption, seems to be caught in a paradoxical position. This is the kind of situation in which, it seems, certain eighteenth-century sceptical philosophers were placed in relation to the ‘principle’ of natural order. They did not doubt that there is such a principle, that there is a source or ultimate cause of the order to be found in the universe. And yet, on their own terms, is not the existence of such a principle something we should expect them to have doubted? What I shall try to do in this lecture is to bring out why they did not doubt the existence of such a principle and how serious their failure to do so is for their sceptical position.","PeriodicalId":322312,"journal":{"name":"Royal Institute of Philosophy Lectures","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1978-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The ‘Principle’ of Natural Order: or What the Enlightened Sceptics did not doubt\",\"authors\":\"Stuart Brown\",\"doi\":\"10.1017/S0080443600002582\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"My title advertizes a paradox. The characteristic complaint of the sceptic is that others make assumptions they are not entitled to make. A philosophical sceptic is committed to a systematic refusal to accept such assumptions in the absence of the kind of justification they think is required. A sceptic who, none the less, helps himself to such an assumption, seems to be caught in a paradoxical position. This is the kind of situation in which, it seems, certain eighteenth-century sceptical philosophers were placed in relation to the ‘principle’ of natural order. They did not doubt that there is such a principle, that there is a source or ultimate cause of the order to be found in the universe. And yet, on their own terms, is not the existence of such a principle something we should expect them to have doubted? What I shall try to do in this lecture is to bring out why they did not doubt the existence of such a principle and how serious their failure to do so is for their sceptical position.\",\"PeriodicalId\":322312,\"journal\":{\"name\":\"Royal Institute of Philosophy Lectures\",\"volume\":\"17 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1978-03-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Royal Institute of Philosophy Lectures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0080443600002582\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Royal Institute of Philosophy Lectures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0080443600002582","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The ‘Principle’ of Natural Order: or What the Enlightened Sceptics did not doubt
My title advertizes a paradox. The characteristic complaint of the sceptic is that others make assumptions they are not entitled to make. A philosophical sceptic is committed to a systematic refusal to accept such assumptions in the absence of the kind of justification they think is required. A sceptic who, none the less, helps himself to such an assumption, seems to be caught in a paradoxical position. This is the kind of situation in which, it seems, certain eighteenth-century sceptical philosophers were placed in relation to the ‘principle’ of natural order. They did not doubt that there is such a principle, that there is a source or ultimate cause of the order to be found in the universe. And yet, on their own terms, is not the existence of such a principle something we should expect them to have doubted? What I shall try to do in this lecture is to bring out why they did not doubt the existence of such a principle and how serious their failure to do so is for their sceptical position.