Mardia, M. Mukhtar. S, R. Rohman
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引用次数: 1

摘要

以多元文化为基础的教育被认为是应对现有差异的重要手段。伊斯兰教法学派的多样性和希拉菲耶问题经常成为穆斯林内部的争论,并经常导致分裂。这种类型的研究是定性研究,数据来源是通过文献和资源人员,数据收集技术是通过观察、文献和访谈。通过数据简化、数据表示和得出结论的数据分析技术。结果表明:(1)多元文化价值观在伊斯兰教学习中的维度包括课程维度,教材维度包括宽容价值观、权利平等价值观、兄弟情谊价值观、正义价值观和社会伦理价值观;(2)多元文化价值观在伊斯兰教学习中的学校比较实施,即促进宽容和不狂热、包容和不歧视的价值观;教授差异出现的背景,应对差异的伦理,促进和平与团结的价值观,(3)多元文化价值观在伊斯兰教学习中的含义,即(1)态度(情感)领域的含义,包括意识和文化敏感性,对文化的反应,以及避免冲突的技能,(2)知识领域(认知),包括对他人语言和文化的知识,分析和翻译文化行为和文化意识知识的能力。(3)学习领域,包括纠正对族群的扭曲、刻板印象和误解的能力。
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ANALISIS PEMBELAJARAN FIKIH BERBASIS PENDIDIKAN MULTIKULTURAL DI MTs DDI KABALLANGAN KABUPATEN PINRANG
Multicultural-based education is seen as important in responding to existing differences. The diversity of schools of law in fiqh and issues of khilafiyah often become internal debates among Muslims and often lead to divisions. This type of research is qualitative research, the data source is through documentation and resource persons, data collection techniques are through observation, documentation, and interviews. Data analysis techniques through data reduction, data presentation, and drawing conclusions. The results show that (1) the dimensions of multicultural values ​​in fiqh learning consist of curriculum dimensions, dimensions in teaching materials consist of values ​​of tolerance, equality of rights, values ​​of brotherhood, justice, and social ethics, (2) implementation of multicultural values ​​in comparison of schools in fiqh learning, namely promoting the values ​​of tolerance and not being fanatical, being inclusive, not discriminatory, teaching the background of the emergence of differences, ethics in responding to differences, and promoting the values ​​of peace and unity, (3) the implications of multicultural values in fiqh learning, namely (1) implications in the domain of attitude (affection) which consists of awareness and cultural sensitivity, responsiveness to culture, and skills to avoid conflict, (2) domain of knowledge (cognitive) which consists of knowledge of the language and culture of people others, and the ability to analyze and translate cultural behavior and knowledge about cultural awareness. (3) the learning domain which consists of the ability to correct distortions, stereotypes, and misunderstandings about ethnic groups.
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