同样的把戏,新的名字:国际田联新的2018年女性运动员睾丸激素调节政策

Anna Posbergh
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引用次数: 1

摘要

2018年4月26日,国际田联(IAAF)发布了关于高雄激素症运动员的最新政策,试图通过特定的睾丸激素水平来定义“女性”一词,从而为那些超出社会构建的性别二元结构的运动员提供一个解决方案。国际田联试图维护这种过时的二元体系,反映了规范化的科学话语,这种话语以牺牲并导致那些挑战这些主导知识制度的人受到压迫为代价,创造了被接受的、被认为是正常的行为和身体(福柯,1978)。当然,对于双性人群体来说,科学知识的优先级并不是什么新鲜事,考虑到对新生儿和幼儿进行不可逆转的生殖器手术的历史,这些手术与当前的性别标准不一致,以使他们符合社会性别理想(Davis, 2015;Karkazis, 2008)。在本文中,我通过福柯式对生物权力的理解和基于科学的知识和真理的构建,对国际田联对双性运动员的所谓解决方案提出了质疑,并特别关注双性人社区内持续存在的健康差异。更具体地说,我考察了女运动员身体的位置和作用,比如卡斯特·塞门亚,为了维护人为构建的和社会接受的男女观念,她们获得公平和公正待遇的权利被抛弃了。我用塞门亚的叙述,加上国际田联决定中的科学论述,来探索体育管理机构和运动员(尤其是女运动员)之间等级权力关系的后续再现,这一点并不令人意外,但却是重复的。
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Same Tricks, New Name: The IAAF’s New 2018 Testosterone Regulation Policy for Female Athletes
On April 26, 2018, the International Association of Athletics Federations (IAAF) released its updated version of its policy on athletes with hyperandrogenism, in a discriminatory attempt to define the term female through specified levels of testosterone, and to thereby provide asolution to the problem of athletes who fell outside of their socially constructed gender binary. The IAAF’s attempts to uphold this outdated binary system is a reflection of normalized scientific discourse which creates accepted, supposedly normal, behaviors and bodies at the expense of and resulting in the oppression of those who challenge these dominant regimes of knowledge (Foucault, 1978). Certainly, the prioritization of scientific knowledge is nothing new for the intersex community, given the history of irreversible genital surgery on newborns and young children with genitalia that is incongruent with current sex standards to make them fit societal gender ideals (Davis, 2015; Karkazis, 2008). In this paper, I trouble the IAAF’s supposed solution to intersex athletes through a Foucauldian understanding of biopower and science-based constructions of knowledge and truths, with particular attention to the perpetuation of health disparities within the intersex community. More specifically, I examine the site and role of female athletes’ bodies, such as Caster Semenya, whose rights to equitable and just treatment were cast aside in order to uphold artificially constructed and societally accepted ideas of male and female. I use Semenya’s narrative, coupled with the scientific discourse in the IAAF’s decision, to explore the subsequent, but unsurprisingly repetitive, reproduction of the hierarchical power relations between governing sports bodies and athletes, especially female athletes.
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