1. 不可思议的肉体,不可能的雕像

Filippo Fimiani
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引用次数: 0

摘要

根据现象学,存在是一种具体化的主体化,通过感知和想象,将“自我”从僵化中解放出来。自传是一种假装修复这种生命力的小说,用图像和文字来表现不可挽回的未来死亡瞬间,并将过去记录为不可挽回的命运。因此,写自己独特的存在,就是为活着的人建立纪念碑,像雕像一样固定,像偶像、死亡面具或木乃伊一样迷人。20世纪40年代,萨特、莱姆萨纳斯、布朗肖和巴塔耶讨论波德莱尔、普鲁斯特和莱里斯,挑战海德格尔的存在主义和艺术本体论。这篇文章探讨了这场关于文学和哲学、绘画、魔法和死亡的重要辩论——跨学科的、互文的和中间的。
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1. The Impassibly Fleshly, the Statue of the Impossible
According to phenomenology, existence is an incarnate subjectivation which frees, by perceiving and imagining, the ‘Self’ from its petrification. Autobiography is a fiction pretending to repair this vitality, to represent the irrevocable future instant of death by images and words and to record the past as an irremediable destiny. To write the singular own existence is thus to make up a monumentalisation of the living being, fixed as a statue and fascinating as an idol, a death mask or a mummy. In the 1940s, Sartre, Lévinas, Blanchot and Bataille discussed Baudelaire, Proust and Leiris to challenge Heidegger’s existentialism and ontology of art. The essay examines this crucial debate—interdisciplinary, intertextual and intermedial—about literature and philosophy, picture, magic and death.
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