gejza作品中的现实与乌托邦vÁmoŠ

Dagmar GARAY KROCHANOVA
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摘要

Gejza Vámoš (1901 Dévaványa,匈牙利- 1956穆里亚·米纳斯,巴西)是两次世界大战期间最杰出的斯洛伐克作家之一。他的生活和文学作品与许多犹太血统的欧洲知识分子相似,他们经历了他者和异化,并寻求克服它们的策略。尽管捷克斯洛伐克共和国在两次世界大战期间的立法支持宗教平等,但关于犹太人的陈规定型观念和对犹太人同化的怀疑仍然存在。Vámoš在他1932年在布拉迪斯拉发的科美纽斯大学的哲学博士论文Princíp krutosti(残忍的原则)以及他的文学作品中表达了他对新社会的看法,特别是在小说Atómy Boha(上帝的原子)(1928)和odlomen haluz(断枝)(1934)中。前一件作品挑战了创造的概念,将医学博士视为新的先知,而后一件作品则讨论了犹太人同化的可能性和教养问题。奥德洛梅门哈鲁兹在布拉格获得了一个奖项,但与此同时Vámoš面临着与小说某些部分有关的诉讼和严重指控。1939年,他前往中国,20世纪40年代末,他移居巴西。20世纪60年代,他的小说在捷克斯洛伐克出现了新版本,1989年后,他的作品被列入斯洛伐克哲学思想史。
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REALITY AND UTOPIA IN THE WORKS OF GEJZA VÁMOŠ
Gejza Vámoš (1901 Dévaványa, Hungary – 1956 Muriaé Minas, Brazil) is one of the most remarkable Slovak writers of the interwar period. His life and literary work is similar to those of a number of European intellectuals of Jewish origin, who experienced otherness and alienation, and looked for strategies to overcome them. Despite the fact that the legislation in the Czechoslovak Republic in the interwar period supported religious equality, the stereotypes concerning the Jews and the doubts about their assimilation continued. Vámoš expressed his ideas about a new community in his doctoral dissertation in philosophy Princíp krutosti (The Principle of Cruelty) defended at Comenius University in Bratislava in 1932 as well as in his literary works, especially in the novels Atómy Boha (Atoms of God) (1928) and Odlomená haluz (Broken Branch) (1934). The former work challenges the idea of creation and perceives a doctor of medicine as a new prophet, whereas the latter one discusses the possibilities of Jewish assimilation and the problems of upbringing. Odlomená haluz was awarded a prize in Prague but at the same time Vámoš faced lawsuits and severe accusations related to some parts of the novel. In 1939, he left for China, and in the late 1940s, he moved to Brazil. New editions of his fiction appeared in Czechoslovakia in the 1960s, and after 1989, his work was included in the history of philosophical thinking in Slovakia.
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