社会学研究米南卡保传统婚姻

Akhyar Hanif, Tripatika Yuliani, Riki Rikarno, Novi Budiman
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摘要

米南人或米南卡保人是一个坚持独特习俗制度的民族文化群体,即根据女性血统的家庭制度,被称为母系制度。在米南卡保文化中,婚姻是生命周期中重要的事件之一,是形成一个小群体的新家庭来延续血统的一个非常重要的过渡时期。对于信奉穆斯林的米南卡堡人来说,婚姻是按照1974年关于婚姻的第1号法律的规定进行的。米南卡保土著人的婚姻有两种类型,即:1)理想婚姻,即近亲之间的婚姻,如侄子的子女;2)禁欲婚姻,即不能像母亲或父亲的孩子那样进行的婚姻。米南卡保土著人民的婚姻程序有两种,即:1)根据女性亲属结婚,即在婚姻和家庭生活中作为发起者的妇女,从开始寻找配偶到执行婚姻;2)按男性亲属结婚,即男性在婚姻和家庭中是发起者,从开始寻找配偶到执行婚姻和日常生活费用。米南卡保的婚姻形式随着时代的变化而变化。以前,丈夫在妻子的家庭中毫无意义,现在是丈夫对他的家庭负责
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Sociological Studies Minangkabau Traditional Mariage
Minang or Minangkabau is an ethnic cultural group that adheres to a distinctive customary system, namely a family system according to female lineage which is called the matrilineal system. In Minangkabau culture, marriage is one of the important events in the life cycle and is a very significant transitional period in forming a small group of new families to continue the lineage. For the Minangkabau people who are Muslim, marriages are carried out in accordance with the provisions of Law Number 1 of 1974 concerning Marriage. There are 2 (two) types of marriages for the Minangkabau indigenous people, namely: 1) Ideal marriage, namely marriage between close families such as children from nephews; 2) Abstinence marriage, namely marriage that cannot be carried out like the child of a mother or father. There are 2 (two) marriage procedures for the Minangkabau indigenous people, namely: 1) Marriage according to female relatives, namely the woman who is the initiator in marriage and in household life, from starting to find a mate to carrying out the marriage; 2) Marriage according to male relatives, namely the man who is the initiator in marriage and households, from starting to find a mate to carrying out the marriage and daily living expenses. The form of marriage in Minangkabau has changed according to the times. Previously, a husband meant nothing in the wife's family, now it is the husband who is responsible for his family
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