(Re)改革宗信仰在巴西的发现

Heber Campos
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引用次数: 0

摘要

最近在巴西福音派中对改革宗信仰的广泛兴趣提出了加尔文主义在这个国家进入和建立了多少的问题。19世纪和20世纪的巴西长老会似乎是更保守的福音派,更反罗马天主教,而不是独特的改革宗。21世纪,来自不同教派的许多福音派教徒对改革宗信仰的兴趣(包括长老会教徒对改革宗信仰的更大兴趣)来自四个途径:文学、会议、媒体和神学院。然而,“改革宗”和“加尔文主义”这两个术语的混杂使用使得我们可以得出这样的结论:构成这一历史传统的许多因素并没有被广泛地重新发现。为了让巴西人进一步了解加尔文主义,需要发现它在圣经解释学、历史教条主义以及教牧研究方面的丰富遗产。
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(Re)Discoveries of the Reformed Faith in Brazil
The recent widespread interest in the Reformed faith among evangelicals in Brazil raises the question of how much Calvinism entered and established itself in this country. Brazilian Presbyterianism in the nineteenth and twentieth centuries appears to have been more conservative evangelical, more anti-Roman Catholic, than distinctively Reformed. The twenty-first-century interest in the Reformed faith among many evangelicals from different denominations (including a greater interest among Presbyterians) comes through four avenues: literature, conferences, media, and theological schools. However, the variegated use of the terms ‘Reformed’ and ‘Calvinism’ allows the conclusion that many elements that have composed this historical tradition have not been widely rediscovered. In order for Brazilians further to understand Calvinism, there needs to be a discovery of its rich legacy in biblical-hermeneutical, historical-dogmatic, as well as pastoral studies.
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