人文教育实践作为社会经济认同形成的工具

T. Hlushko
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摘要

长期以来,乌克兰一直试图在社会经济和政治层面上与世界制定有效的互动战略。乌克兰社会没有内部化生产经济战略的传统,这就是为什么在过去三十年中,战略国际互动对我们的精英来说非常复杂。在我们独立期间,我们必须学习如何重建国家,通过尝试和错误,我们找到了能够使我们实现目标的社会经济战略。然而,长期的探索过程尚未使我们能够创造乌克兰社会的富有成效的社会经济特征,我们认为,这是人道主义教育的功能之一,而它今天没有充分发挥这一功能。文章强调,这种现象是国家根据其当代社会实践需要确定经济世界观指导方针的基础。在研究过程中发现,社会经济认同是社会意识中占主导地位的意识形态经济范式,同时,它似乎是生产性社会重大协同活动的基础。相关话语的实现是乌克兰社会在经济领域更加明确的实用主义国家利益价值意识维度上的迫切需要。因此,人文领域的教育实践应该提供一个价值论的组成部分,重点是培养一个全面了解情况和有创造力的人,能够根据实际的国家经济战略、改进需求及其必要的正式和非正式社会制度,对社会经济发展的前景和机会进行批判性思考。
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Humanities Educational Practices as the Instrument for Socio-Economic Identity Formation
Ukraine is trying to develop an effective interaction strategy with the world on the socioeconomic and political levels for a long time. There is no tradition of internalized productive economic strategies in Ukrainian society, that is why strategic international interactions has been significantly complicated to our elites for the last three decades. During the period of our independence, we had to learn how to rebuild the state and through trials and errors we were finding those socio-economic strategies that will allow us to achieve the goals. However, the long searching process has not yet allowed us to create a productive socio-economic identity of Ukrainian society, which, in our opinion, is one of the functions of humanitarian education, that it does not perform sufficiently today. The article emphasizes that this phenomenon is fundamental for national determination of economic worldview guidelines in accordance with its contemporary socio-practical needs. During the research was found that socio-economic identity is a dominant ideological economic paradigm in social consciousness and, at the same time, it appears as a foundation of productive socially significant synergistic activities. Actualization of the relevant discourse is an urgent need of Ukrainian society in the dimension of more well-defined awareness for pragmatic national interest value in economic sphere. Therefore, educational practices in the field of humanities should provide an axiological component, focused on training of a comprehensively well-informed and creative personality, capable for critical thinking about prospects and opportunities for socioeconomic development in accordance to actual national economic strategies improvement needs and its necessary formal and informal social institutions.
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