重新制定MAQĀṢID AL-SYARĪ异教徒:当代人文价值体系作为JASSER AUDA前往伊斯兰法律的提议

Mohammad Fauzan Ni'ami, Tutik Hamidah
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Maqāṣid yang berupa pengembangan (development), dan hak (right) yang keduanya menyasar sumber daya manusia (human resources), 2). Hak Asasi Manusia merupakan landasan dalam menyusun tipologi teori hukum Islam kontemporer, 3). Sistem hukum Islam yang berbasis maqāṣid al-syarī’ah dengan mengandalkan watak kognitif hukum Islam (cognitive nature), kemenyeluruhan sistem hukum Islam (wholeness), keterbukaan sistem hukum Islam (openness), interelasi hierarki sistem hukum Islam (interrelated hierarchy), multidimensi sistem hukum Islam (multi-dimensionality), tujuan sistem hukum Islam (porposefulness) sebagai fitur-fitur sistem. Peneliti juga menemukan adanya relevansi-internalisasi bangunan maqāṣid al-syarī’ah untuk mewujudkan hukum Islam yang humanis \nKata kunci: Maqāṣid Al-Syarī’ah, Jasser Auda, Humanist Islamic Law \n  \nAbstract \nThis paper is a study of the thought leader Jasser Auda who offers maqāṣid al-syarī'ah using a systems approach. Auda’s offer is the result of the dialectics of science and reality faced by humanity in the contemporary era. The researcher’s reason for choosing Jasser Auda is nothing more than the integrity of Jasser Auda's character as a pioneer of maqāṣid al-syarī'ah in the contemporary era and also his books which are used as references for academics in universities. In this paper, researchers will criticize Jasser Auda's thinking and find the dynamics of the formulation towards the reformulation of maqāṣid al-syarī'ah in the contemporary era. The researcher concludes that there are three reformulations initiated by Auda, namely 1). Maqāṣid in the form of development and rights, both of which target human resources, 2). Human rights as one of the foundations in compiling contemporary Islamic legal theory typology, 3). An Islamic legal system based on maqāṣid al-syarī'ah by relying on the cognitive nature of Islamic law (cognitive nature), the wholeness of the Islamic legal system (wholeness), the openness of the Islamic legal system (openness), the interrelated hierarchies of the Islamic legal system (interrelated hierarchies), the multidimensional system Islamic law (multi-dimensionality), the purpose of the Islamic legal system (purposefulness) as system features. 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引用次数: 0

摘要

这篇文章是研究抽象思想人物Jasser Auda提供的maqāṣal-syar idī异教徒系统的方法。奥达的提议是科学对当代人类现实的辩证结果。更因为ketokohan正直选择Jasser Auda作者没有理由Jasser Auda作为先驱者maqāṣid al-syarī异教徒时代的书也成为当代大学学者参考。在本文中研究者批评Jasser Auda想法和你知道动力学公式去重新制定maqāṣid al-syarī异教徒在当代的时代。研究员penyimpulkan有三个由迈德·奥达的重新制定,yaiti 1)。Maqāṣid的发展(development),两者的权利(右)针对人力资源(人力资源),2)。人权是起草类型学理论对当代伊斯兰法律的基础,法律体系3)。基于伊斯兰教的Maqāṣid al-syarī异教徒靠大自然认知伊斯兰法(cognitive)性情kemenyeluruhan伊斯兰法律制度(wholeness),开放的伊斯兰法律体系、相互关系的伊斯兰法律体系、多维的伊斯兰法律体系、伊斯兰法律体系的目标,都是系统的特点。研究还发现relevansi-internalisasi maq建筑āṣid al-syarī异教徒实现伊斯兰法律的人道主义者关键词:maqāṣid al-syarī”啊,Jasser Auda人道主义者,伊斯兰法律抽象这篇文章a study of the以为队长Jasser Auda谁offers maqāṣid al-syarī异教徒用a系统接近的地方。Auda的抗议是当代人类对科学和现实的反映。《researcher原因为你们Jasser Auda诚信》是没有什么比Jasser Auda character先锋美国的maqāṣid al-syarī异教徒也和他的时代》和《当代books,这是美国过去学术界在大学的参考文献。在这篇文章中,researchers威尔criticize Jasser Auda动态》的思考和发现formulation reformulation》向maqāṣid al-syarī异教徒时代》和《当代。The researcher concludes那有三个reformulations initiated由Auda, namely 1)。Maqāṣin The form of development and rights id,都无关紧要的人力资源部,2)目标。美国human rights一号在compiling当代伊斯兰法律理论typology of The foundations,三个)。伊斯兰法律系统改编自Maqāṣid al-syarī”啊:relying on cognitive大自然的伊斯兰法律杂志》(cognitive自然wholeness》),伊斯兰法律系统(wholeness),伊斯兰合法制度的开放,伊斯兰法律的相互关系制度,多元多维伊斯兰法制度,作为特征系统的目的。researcher也找到了那个有relevance-internalization》《maqāṣid al-syarī异教徒建设意识到人道主义者伊斯兰法律。安装:Maqāṣid Al-Syarī”啊,Jasser Auda人道主义者,伊斯兰法律
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REFORMULASI MAQĀṢID AL-SYARĪ’AH KONTEMPORER: SISTEM NILAI SEBAGAI TAWARAN JASSER AUDA MENUJU HUKUM ISLAM HUMANIS
Abstrak Tulisan ini merupakan studi tokoh pemikiran Jasser Auda yang menawarkan maqāṣid al-syarī’ah dengan pendekatan sistem. Tawaran yang dihasilkan Auda merupakan hasil dialektika ilmu pengetahuan dengan realitas yang dihadapi umat manusia di era kontemporer. Alasan penulis memilih Jasser Auda tidak lebih karena  integritas ketokohan Jasser Auda sebagai pionir maqāṣid al-syarī’ah era kontemporer dan juga buku-bukunya yang dijadikan rujukan akademisi di perguruan tinggi. Dalam tulisan ini peneliti akan mengkritisi pemikiran Jasser Auda dan menenemukan dinamika formulasi menuju reformulasi maqāṣid al-syarī’ah di era kontemporer. Peneliti penyimpulkan bahwa terdapat tiga reformulasi yang digagas oleh Auda, yaiti 1). Maqāṣid yang berupa pengembangan (development), dan hak (right) yang keduanya menyasar sumber daya manusia (human resources), 2). Hak Asasi Manusia merupakan landasan dalam menyusun tipologi teori hukum Islam kontemporer, 3). Sistem hukum Islam yang berbasis maqāṣid al-syarī’ah dengan mengandalkan watak kognitif hukum Islam (cognitive nature), kemenyeluruhan sistem hukum Islam (wholeness), keterbukaan sistem hukum Islam (openness), interelasi hierarki sistem hukum Islam (interrelated hierarchy), multidimensi sistem hukum Islam (multi-dimensionality), tujuan sistem hukum Islam (porposefulness) sebagai fitur-fitur sistem. Peneliti juga menemukan adanya relevansi-internalisasi bangunan maqāṣid al-syarī’ah untuk mewujudkan hukum Islam yang humanis Kata kunci: Maqāṣid Al-Syarī’ah, Jasser Auda, Humanist Islamic Law   Abstract This paper is a study of the thought leader Jasser Auda who offers maqāṣid al-syarī'ah using a systems approach. Auda’s offer is the result of the dialectics of science and reality faced by humanity in the contemporary era. The researcher’s reason for choosing Jasser Auda is nothing more than the integrity of Jasser Auda's character as a pioneer of maqāṣid al-syarī'ah in the contemporary era and also his books which are used as references for academics in universities. In this paper, researchers will criticize Jasser Auda's thinking and find the dynamics of the formulation towards the reformulation of maqāṣid al-syarī'ah in the contemporary era. The researcher concludes that there are three reformulations initiated by Auda, namely 1). Maqāṣid in the form of development and rights, both of which target human resources, 2). Human rights as one of the foundations in compiling contemporary Islamic legal theory typology, 3). An Islamic legal system based on maqāṣid al-syarī'ah by relying on the cognitive nature of Islamic law (cognitive nature), the wholeness of the Islamic legal system (wholeness), the openness of the Islamic legal system (openness), the interrelated hierarchies of the Islamic legal system (interrelated hierarchies), the multidimensional system Islamic law (multi-dimensionality), the purpose of the Islamic legal system (purposefulness) as system features. The researcher also found that there is a relevance-internalization of the maqāṣid al-syarī'ah building to realize humanist Islamic law. Keywords: Maqāṣid Al-Syarī’ah, Jasser Auda, Humanist Islamic Law  
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