南榜省Way Kanan的Negeri Besar村的“Ngababali”传统伊斯兰宗教实践

F. Yanti, Eni Amaliah, A. Rahman
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引用次数: 2

摘要

本研究讨论了在Way Kanan的Negeri Besar村的Ngababali传统,这是一种当地的智慧,直到现在仍然由当地的村庄社区实践,甚至许多参加Ngababali传统的外部游客。向坟墓或神圣的坟墓祈求祭品等的传统。人们相信,人们所期望和要求的是那些看不见的人,或者给予那些拥有丰富资产的人,他们总是很容易得到食物,或者在遇到灾难时要求远离痛苦。这项研究的目的是描述在该社会中仍然很浓厚的传统中进行的宗教习俗。定性分析方法是描述性的,便于使用偶然抽样的数据检索。分析结果表明,社区最终富有成效地将纳加巴力的宗教和传统结合在一起,即宗教成为一种信仰,纳加巴力的传统成为一种实践和信仰,然后将其置于社会环境中,形成一种信仰和团结,并指导一种以宗教为主体的统一。这证明传统的ngababali过程继续使用伊斯兰化过程,尽管当地文化充当了通往当地社区信任的桥梁,使其成为一种富有成效的社会形式。
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“Ngababali” Tradition on Islamic Religious Practice in The Negeri Besar Village, Way Kanan, Lampung Province
This study discusses the tradition of Ngababali at the Negeri Besar Village in Way Kanan , which is a local wisdom that until now is still practiced by the local village community, even many outside visitors who take part in the ngababali tradition. The tradition of praying for something to the grave or sacred tomb with offerings and so on. The people believe what is intended and asked for beings who are not visible or given to those who have abundant assets to be given is always easy to get sustenance or ask to be kept away from distress or when getting a disaster. The purpose of this study is to describe the religious practices that are carried out in a tradition that is still thick in that society. Qualitative analysis methods are descriptive and to facilitate data retrieval using accidental sampling. The results of the analysis show that the community productively finally places the religion and tradition of ngababali together namely religion into a belief and tradition of ngababali into a practice and belief which is then placed in the social environment forming a belief and togetherness and directing a unity to keep religion as the the main. This proves that the traditional ngababali process continued to use the Islamization process eventhough the local culture served as a bridge to the trust of the local community so that it became a productive social form.
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