{"title":"作为价值的存在:泰勒《自我的源泉》中价值现象学与自我实现本体论","authors":"Andrada-Elena Holmgren","doi":"10.18357/TAR91201818381","DOIUrl":null,"url":null,"abstract":"This paper explores one way of putting selves and values back into the world. I analyze Charles Taylor’s, Iris Murdoch’s, and Donald Walhout’s arguments showing that to be a self is to relate to being as a value. I show that the intentional relation of world-directedness that is central to self discloses being first as a value. I argue that our best account of what it is to be a self commits us to the objectivity of values. I then explore Taylor’s arguments that, by denying a place for objective values in nature, the standard naturalist ontology leaves a gap between nature and self. I argue that this gap arises because current naturalism cannot account for the place of the intentional relation, which is our first guide to value, in the world. It thereby leaves a gap between third- and first-personal perspectives that obscures the nature of values as properties of relational situations. I explore Michiel Meijer’s objection that Taylor leaves an unresolved gap between ontology and phenomenology in his defense of value realism. I draw on the little-known work of Donald Walhout to show how this gap can be filled by analyzing value in terms of function. ","PeriodicalId":143772,"journal":{"name":"The Arbutus Review","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2018-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Being as Value: The Phenomenology of Value and the Ontology of Self-Realization in Charles Taylor’s Sources of the Self\",\"authors\":\"Andrada-Elena Holmgren\",\"doi\":\"10.18357/TAR91201818381\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper explores one way of putting selves and values back into the world. I analyze Charles Taylor’s, Iris Murdoch’s, and Donald Walhout’s arguments showing that to be a self is to relate to being as a value. I show that the intentional relation of world-directedness that is central to self discloses being first as a value. I argue that our best account of what it is to be a self commits us to the objectivity of values. I then explore Taylor’s arguments that, by denying a place for objective values in nature, the standard naturalist ontology leaves a gap between nature and self. I argue that this gap arises because current naturalism cannot account for the place of the intentional relation, which is our first guide to value, in the world. It thereby leaves a gap between third- and first-personal perspectives that obscures the nature of values as properties of relational situations. I explore Michiel Meijer’s objection that Taylor leaves an unresolved gap between ontology and phenomenology in his defense of value realism. I draw on the little-known work of Donald Walhout to show how this gap can be filled by analyzing value in terms of function. \",\"PeriodicalId\":143772,\"journal\":{\"name\":\"The Arbutus Review\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-09-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Arbutus Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18357/TAR91201818381\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Arbutus Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18357/TAR91201818381","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Being as Value: The Phenomenology of Value and the Ontology of Self-Realization in Charles Taylor’s Sources of the Self
This paper explores one way of putting selves and values back into the world. I analyze Charles Taylor’s, Iris Murdoch’s, and Donald Walhout’s arguments showing that to be a self is to relate to being as a value. I show that the intentional relation of world-directedness that is central to self discloses being first as a value. I argue that our best account of what it is to be a self commits us to the objectivity of values. I then explore Taylor’s arguments that, by denying a place for objective values in nature, the standard naturalist ontology leaves a gap between nature and self. I argue that this gap arises because current naturalism cannot account for the place of the intentional relation, which is our first guide to value, in the world. It thereby leaves a gap between third- and first-personal perspectives that obscures the nature of values as properties of relational situations. I explore Michiel Meijer’s objection that Taylor leaves an unresolved gap between ontology and phenomenology in his defense of value realism. I draw on the little-known work of Donald Walhout to show how this gap can be filled by analyzing value in terms of function.