(前)马所拉阅读传统中的声音变化和圣经阿拉姆语的原始发音

B. Suchard
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引用次数: 3

摘要

在近一千年的时间里,希伯来圣经的文本既以书面形式传播,作为辅音文本,缺乏很多关于其发音的信息,也以口头形式传播,作为伴随的阅读传统,提供了这些信息。在这段口头传播期间,声音的变化影响了阅读传统。本文通过比较它们对《圣经》希伯来语和《圣经》阿拉姆语(圣经语料库中一小部分相关但不同的语言)的影响,确定了在阅读传统中发生的一些声音变化:影响两种语言的声音变化可能同样发生在阅读传统中,而那些仅限于一种语言的声音变化可能在这种共同的口头传播之前发生。画出这种区别可以让我们重建圣经阿拉姆语的发音,因为它在阅读传统中是固定的,突出了它的方言和辅音文本之间的几个形态学差异。
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Sound Changes in the (Pre-)Masoretic Reading Tradition and the Original Pronunciation of Biblical Aramaic
For nearly a thousand years, the texts of the Hebrew Bible were transmitted both in writing, as consonantal texts lacking much of the information on their pronunciation, and orally, as an accompanying reading tradition which supplied this information. During this period of oral transmission, sound changes affected the reading tradition. This paper identifies a number of sound changes that took place in the reading tradition by comparing their effects on Biblical Hebrew to those on Biblical Aramaic, the related but distinct language of a small part of the biblical corpus: sound changes that affect both languages equally probably took place in the reading tradition, while those that are limited to one language probably preceded this shared oral transmission. Drawing this distinction allows us to reconstruct the pronunciation of Biblical Aramaic as it was fixed in the reading tradition, highlighting several morphological discrepancies between the dialect underlying it and that of the consonantal texts.
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