Moral Education Thoughts in "The University" and "The Doctrine of the Mean"

"University" is one of the classics of traditional Confucian culture. It contains rich ideas of moral education. It has a great influence on China's feudal society in terms of ideology, culture and social politics. It also integrates into the ideology and norms of the entire Chinese nation. It can be said that “University” is the spiritual soil of our humanities world, and it is of extraordinary value to our entire nation and country, as well as to everyone. The doctrine of the mean has an important position in the Confucian ideology. It was first proposed by Confucius, and it was inherited through the Confucian representatives such as Zi Si, Mencius, Dong Zhongshu and Zhu Xi. The article analyzes the source and main content of Confucius's doctrine of the mean, and strives to carry out an objective evaluation. The doctrine of the mean is an important method of thinking and practice ontology in the history of ancient Chinese thought. In the new century, the discussion of "The Doctrine of the Mean" focuses on the issues of contemporary China and the world, involves China's position from a global perspective, and explores the positive value of traditional ideas. It promotes Confucius's doctrine of the mean in contemporary society, and improves the quality of personal life and society. Development and progress are extremely important. Keywords—"University", "The Doctrine of the Mean", moral education thought, reference "University" is a prose about Confucianism's self-cultivation of the country's thoughts. It was originally the 42nd article of Xiao Dai Li Ji. It was said that it was made by Zeng Zi. It is actually a Confucian work in the Qin and Han Dynasties. It is an ancient Chinese discussion education theory. Important work. "The Doctrine of the Mean" is a prose about the Confucian family's sexual cultivation. It was originally a thirty-one book of the Book of Rites. It was said that it was made by Zi Si, and it is a classic of Confucianism. "University" and "The Doctrine of the Mean" were revered by Cheng Song and Cheng Hao in the Northern Song Dynasty. Zhu Xi in the Southern Song Dynasty also made "Universal Chapters" and "The Doctrine of the Mean", and eventually "The Four Means", "The Analects of Confucius" and "The Mencius". After the Song and Yuan dynasties, "University" and "The Doctrine of the Mean" were called the school's official textbooks and the must-read of the imperial examinations, which had a great impact on ancient Chinese education. I. THE CONTENT OF MORAL EDUCATION IN "UNIVERSITY" "University" preached, "The ancient desire to be clear in the world, first rule the country; those who want to rule the country, first Qiqi home; those who want to Qi, first repair their body; want to repair their body, First of all, if you want to be righteous, you should be sincere. If you want to be sincere, you should first know what you are, and you will know what you are in. You will know what you are after you know it, and then you will know what you want and then you will be sincere. After being repaired, the body was repaired and the family was Qi, and the family was merged and then the rule of the country was ruled by the national rule. "Three Outlines" of "University", Ming Mingde, close to the people, and end to perfection is a process of gradual and progressive spirit. As the primary goal of the "University" moral education thought, the "in" in "the Ming and the Ming" lies in, that is, the purpose. The first "bright" word here is used as a verb, that is, it must be understood. This does not mean research, but refers to the correction of one's own body and mind behavior. The second word "ming" is a noun, and it is a complete understanding of the heart. Mr. Wang Yangming called it "conscience." In fact, it is what we modern people often say, "conscience", to practice their virtues with conscience, to implement moral policies, and to receive obvious results, it is called "Ming Mingde". The medium-term goal is "close to the people." The "pro" in "close to the people" is selfless love, which is the compassion of the Buddha. The people are the people, that is, all the people. The straightforward explanation of the phrase "in the people" is that its purpose is to love everyone with compassion. The second chapter of the "University" essay explains this to the people: Tang Zhi's "Pan Ming" said: "The new day, the new day, and the new day." "Kang Yu" said: for the new people. "Poetry" said: "While the old state of Zhou, its life is new." It is the gentleman who has nothing to do. This translation is: Shang Wang Cheng Tang's bathing utensils are engraved: "To be clean and renewed every day on the spot, every day must be so renewed, renewed, or constantly renewed. ” The long-term goal is to "stop at the best." The "stop" in "stopping at the best" is always there. The best is the perfect situation. In terms of peace of mind between people, the most obvious love is maternal love. The mother’s love for children is the realm of “goodness”; it is very credible, and maternal love is only expressed on her own children. This kind of maternal 8th International Conference on Education and Management (ICEM 2018) Copyright © 2019, the Authors. Published by Atlantis Press. This is an open access article under the CC BY-NC license (http://creativecommons.org/licenses/by-nc/4.0/). Advances in Economics, Business and Management Research, volume 75