阅读lsamonora Miano和Rokhaya Diallo作品中的“头发故事”和“发型”

Johanna Montlouis-Gabriel
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摘要

这篇文章旨在分析黑人女性的一个独特的象征:她们的头发。在过去的十年里,许多非洲裔女权主义者(在美国、法国、加勒比地区和许多其他国家)一直在重新将头发作为他们遗产的一部分,并接受它自然的“尿布”状态(“自然”和“快乐”)。在我对头发的分析中,我将比较和对比Leonora Miano在她的小说《Blues pour Elise》和她的短篇小说《Corpus Christi》和Rokhaya Diallo在她的图画小说《Pari(s) d’amies !》中如何试图取代有色人种女性通常被告知的自我厌恶和贬低的叙述。相反,他们通过自爱和自我实现来恢复对头发和其他身体特征的负面印象。虽然有些角色可能还在为这个想法而挣扎,但我认为,重新拥有自己的头发构成了一种表演行为。
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Reading « Hairstories » and « Hairitages » in Léonora Miano’s and Rokhaya Diallo’s Works
This article aims at analyzing a distinctive symbol of black women : their hair. In the last decade, many Afro-feminists (in America, France, the Caribbean and many other countries) have been reclaiming hair as part of their heritage and embracing its natural « nappy » state (for « natural » and « happy »). In my analysis of hair, I will compare and contrast how Leonora Miano in her novel Blues pour Elise and her short story « Corpus Christi » and Rokhaya Diallo, in her graphic novel Pari(s) d’amies !, seek to replace the self-loathing and deprecating narratives that women of color are commonly told about their hair and their physique. Instead, they reclaim these negative images of hair as well as of other bodily features by self-love and self-fulfillment. While some characters may still be struggling with this idea, I argue that the repossessing of one’s own hair constitutes a performative act.
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