Ishak Hariyanto
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引用次数: 2

摘要

本文试图描述穆罕默德·阿昆对《古兰经》的解释学方法。在Arkoun看来,古兰经需要重新解释,因为当古兰经被安拉启示时,它受到了阿拉伯文化的历史和社会现实的影响。此外,Arkoun说,《古兰经》是真主传达给人类的话语的化身,用人类的语言构建,通过人类的声音口头传播,并以书面形式写成。要重新诠释《古兰经》,需要一种解释学的方法,即看到文本、作者和读者之间的解释学循环。根据Arkoun的说法,古兰经的文本具有非常丰富的符号和意义,并且总是对读者开放所有的解释。所以Arkoun认为古兰经的文本是一种自由的解释。一个文本保持开放,不局限于解释,因为一个解释可以丰富文本的意义,这样一个文本不仅局限于过去,而且对未来也有一个开放,这样它就可以理解作者的愿望。因此,解释一篇文章是一项永远不会完成的任务。每个时代都必须寻求自己的诠释。在这种背景下,《古兰经》也根据时代和条件进行了非常自由的解释,以满足时代的要求来启蒙人类
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HERMENEUTIKA AL-QUR’AN MUHAMMED ARKOUN
This paper wants to describe the hermeneutical method of Muhammed Arkoun towards the Qur’an. In Arkoun’s view, the Qur’an needs to be reinterpreted, because when the Qur’an was revealed by Allah it has been influenced by the historical and social realities of Arab culture. In addition, Arkoun said that the Qur’an is the incarnation of God’s words conveyed to humans, constructed in human language, transmitted orally by human voices, and written in written form. To reinterpret the Al-Qur’an, a hermeneutical method is needed, namely seeing the hermeneutical circle between text, author, and reader. The text of the Qur’an according to Arkoun is very rich in symbols, meanings, and is always open to all interpretations for readers. So Arkoun views the text of the Qur’an as a free interpretation. A text that remains open and not limited to, interpretation, because an interpretation that can enrich the meaning of a text, so that a text is not only limited to the past but also has an openness to the future so that it can understand the wishes of the author. From that reason, interpreting a text is a task that is never completed. Every age must seek its own interpretation. In this context, the Qur’an is also very freely interpreted according to the times and conditions to give enlightenment to humans with the demands of the times
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ANALISIS RELEVANSI TEORI ILMU DAN KEPENTINGAN JURGEN HABERMAS DENGAN KAJIAN AL-QUR’AN TELAAH ASBĀB AL-KHATĀ’ FI AL-TAFSĪR (Sebab-sebab Kesalahan dalam Tafsir) KARAKTERISTIK PENAFSIRAN AL-QUR’AN DALAM TAFSIR AN-NUR DAN AL-AZHAR LESBIAN, GAY, BISEKSUAL, TRANSGENDER PERSPEKTIF AL-QUR’AN DAN HAK ASASI MANUSIA KAJIAN KRITIS ATAS KITAB AL-TAFSIR AL-TAUHIDI KARYA HASAN AL-TURABI
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