Pub Date : 2021-07-01DOI: 10.20414/el-umdah.v4i1.2546
M. Z. Al-Ayyubi
Abstract: This paper discusses the thoughts of a modern philosopher named Jurgen Habermas, a German philosopher. Philosophy itself has developed in such a way. This development cannot be separated from the criticism of thought and theory offered by previous philosophers. As a result, it cannot be denied that with these criticisms, scientific development seems to be more extensive and comprehensive. Habermas himself, who is one of the leading philosophers of this century, cannot be separated from the intellectual world of criticism. One of his criticisms is that aimed at modern positivism in social science, which he calls knowledge and human interest (the relationship between science and interests). From the theory he offered, it can then be relevant to the study of the Qur'an today. The relevance of Habermas's theory of the relationship between science and interests and the study of the Qur'an is that the Qur'an (mushaf and text) is positioned in an objective world that has technical importance. Meanwhile, the study of the Al-Qur'an which is in the subjective world is the study of one's interpretation. As for the study of Al-Qur'an in the intersubjective world, it is the product of the mazab as a result of the istidlal of the Qur'anic verse which is then followed by its followers. Keywords: Knowledge and Human Interest, Jurgen Habermas, Al-Qur’an. Abstrak Tulisan ini membahas pemikiran salah seorang filosof modern yang bernama Jurgen Habermas, seorang filosof Jerman. Filsafat sendiri mengalami perkembangan yang sedemikian rupa. Perkembangan tersebut tidak lepas dari kritik pemikiran maupun teori yang ditawarkan oleh para filosof terdahulu. Alhasil, tidak dapat dipungkiri dengan adanya kritik-kritik tersebut perkembangan keilmuan dapat dikatakan semakin luas dan komprehensif. Habermas sendiri yang merupakan salah satu tokoh filosof terkemuka pada abad ini, tidak lepas dari dunia intelektual kritik-mengkritik. Salah satu kritikannya adalah yang ditujukan pada positivisme modern dalam ilmu sosial, yang ia sebut sebagai knowledge and human interest (hubungan ilmu dan kepentingan). Dari teori yang ditawarkannya, kemudian dapat direlevansikan dengan kajian Al-Qur’an masa kini. Adapun relevansi antara teori Habermas tentang hubungan ilmu dan kepentingan dengan kajian Al-Qur’an adalah bahwasanya Al-Qur’an (mushaf dan teks) diposisikan pada dunia objektif yang memiliki kepentingan teknis. Sedangkan kajian Al-Qur’an yang berada di dunia subjektif adalah kajian tafsir atau penafsiran seseorang. Adapun kajian Al-Qur’an di dunia intersubjektif adalah produk mazhab hasil dari istidlal ayat Al-Qur’an yang kemudian diikuti oleh pengikutnya. Kata Kunci: Ilmu dan Kepentingan, Jurgen Habermas, Al-Qur’an.
摘要:本文论述了近代德国哲学家尤尔根·哈贝马斯的思想。哲学本身就是这样发展的。这种发展与以前哲学家对思想和理论的批判是分不开的。因此，不可否认的是，有了这些批评，科学发展似乎更加广泛和全面。哈贝马斯是本世纪最重要的哲学家之一，他本人也离不开批判的知识界。他的批评之一是针对现代实证主义的社会科学，他称之为知识和人类利益(科学与利益之间的关系)。从他提供的理论来看，它可以与今天的《古兰经》研究相关。哈贝马斯关于科学与利益关系的理论与《古兰经》研究的相关性在于，《古兰经》(mushaf和文本)处于一个具有技术重要性的客观世界中。同时，对主观世界中的《古兰经》的研究是对自己解释的研究。至于在主体间世界中对《古兰经》的研究，它是马扎布的产物，作为《古兰经》经文的宗教信仰的结果，然后被追随者所遵循。关键词:知识与人文关怀，尤尔根·哈贝马斯，古兰经【摘要】图里萨尼的成员有佩米基兰·萨拉赫·哈贝马斯的近代史，哈贝马斯的近代史。Filsafat sendiri mengalami perkembangan yang sedemikian rupa。Perkembangan tersebut tidak lepas dari kritik pemikiran maupun teori yang ditawarkan oleh para filosof terdahulu。Alhasil, tidak dapat dipungkiri dengan adanya kritik-kritik tersebut perkembangan keilmuan dapat dikatakan semakin luas dan comprehensive。Habermas sendiri yang merupakan salah satu tokoh fils of terkemuka pada abad ini, tiak lepas dari dunia知识分子批判-mengkritik。Salah satu kritikannya adalah yang ditujukan pada实证主义现代dalam ilmu社会，yang ia sebut sebagai知识和人类利益(hubungan ilmu dan kepentingan)。《古兰经》，《古兰经》，《古兰经》翻译为:Adapun relansi antara teori Habermas tentang hubungan ilmu dan kepentingan and dengan kajian al - quuran adalah bahwasanya al - quuran (mushaf dan teks) diposisikan pada dunii object (dijektif yang memoriliki kepentingan and teknis)。Sedangkan kajian al - quan yang berada di dunii subject . adalah kajian tafsir . atau penafsiran seseorang。《古兰经》的翻译结果:《古兰经》的翻译结果:《古兰经》的翻译结果:Kata Kunci: Ilmu dan Kepentingan, Jurgen Habermas，《古兰经》。
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Pub Date : 2021-07-01DOI: 10.20414/el-umdah.v4i1.2549
Wely Dozan
This paper intends to explain several reasons for interpretation. The dynamics of interpretation that occurred in the first century of the emergence of Islam occurred in at least three phases: the Prophet Muhammad, the companions, and the tabi'in. The prophet's interpretation of the Qur'anic verses was not carried out thoroughly, thus leaving some empty space for the next generation, namely the companions to understand and interpret verses that were not explained by the prophet. In subsequent periods, interpretation tended to ideology as was done by the Khawarij and al-Zamakhsyari groups in al-Kasysyāf's interpretation. First, the emergence of the interpretation of the Khawarij ideology (the group that left the ranks of 'Ali) stems from the giving of the stigma of being kafir for the perpetrators of grave sins. As a consequence they deny the existence of intercession for perpetrators of grave sins based on the verses of the al-Qur'an. Second, the interpretation of al-Zamakhsyari transparently represents Mu'tazilah in certain cases, especially verses that are theological in nature.
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Pub Date : 2021-07-01DOI: 10.20414/el-umdah.v4i1.3358
Dheanda Abshorina Arifiah
Tulian ini membahas dua kitab tafsir modern yakni Tafsir al-Azhar dan An-Nur dua kitab tafsir ini memiliki sisi keunikan dan keunggulan karena sama-sama bercorak tafsir ke indonesiaan. Tafsir Hasbi merupakan produk zaman dan masih harus melihat kesempurnaan-kesempurnaan lain pada zaman berikutnya. Artinya tafsir ini mentitikberatkan pada sejarah dan sebuah proses sejarah yang senantiasa mengalami transisi pada kurun waktu. Sedangkan Tafsir Al-Azhar memiliki langkah dan karakteristik yang tidak jauh berbeda dengan beberapa kitab tafsir modern-kontemporer. Metode, corak serta langkah penafsiran yang Hamka ambil dalam memahami al-Qur’an telah memperlihatkan kesungguhannya dalam membumikan al-Qur’an dalam kehidupan Islam Indonesia yang lebih nyata dan kontekstual.
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Pub Date : 2021-07-01DOI: 10.20414/el-umdah.v4i1.2582
Neny Muthi’atul Awwaliyah
LGBT is still a hot polemic in the wider community. Of course we do not want this polemic to be a commotion, an inconvenience and mutual suspicion. The upheaval of thought between the pro and the contra happened around the issue. some of them support it and some are violently rejecting the community. And this caused disputes among scholars, academics, and the wider community. The view of differences in sexual orientation and gender identity outside the relationship between men and women is still very taboo and is still a debate. From the case the author wants to explore more about the LGBT perspective of the United Nations version and the Human Rights.
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Pub Date : 2021-07-01DOI: 10.20414/el-umdah.v4i1.3109
Fitrah Sugiarto, Avif Alfiyah, Harni Ratna Tara
One of the great thinkers in the contemporary era is Muhammad Syahrur, a Syrian liberal Islamic figure. Through his controversial works, al-Kita>b wa al-Qur’a>n: Qira>’ah Mu’a>shirah, (al-Kitab and al-Qur’an: a Contemporary Reading) Syahrur introduces a new theory of Quranic interpretation, called as the theory of limits. He asserts that the theory of limits is an approach within ijtihad (individual interpretation) to study the muhkama>t verses (clear and direct verses of law) of the Qur’an. The term limit (h}udu>d) used by Syahrur refers to the meaning of “the bounds or restrictions of God which should not be violated, contained in the dynamic, flexible, and elastic domain of ijtihad.â€. By using the descriptive-analytical method, the article is talking about the contribution of the theory of limits in qur’anic interpretation that makes significant contributions to the enhancement of Qur’anic studies.
当代最伟大的思想家之一是叙利亚自由派伊斯兰人物穆罕默德·赛赫鲁尔。通过他有争议的作品《al-Kita>b wa al- qur >n: Qira> - ah mu - a>shirah》(al-Kitab and al- qur - an: a Contemporary Reading)， Syahrur介绍了一种新的《古兰经》解释理论，称为极限理论。他断言，极限理论是伊智提哈德(ijtihad)(个人解释)研究古兰经的muhkama>t经文(明确而直接的法律经文)的一种方法。Syahrur使用的术语limit (h}udu>d)是指不应违反的上帝的界限或限制的含义，包含在ijtihad. 的动态，灵活和弹性领域中。本文运用描述分析的方法，论述了极限理论在量子有机化学解释中的贡献，为加强量子有机化学研究做出了重要贡献。
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Pub Date : 2021-07-01DOI: 10.20414/el-umdah.v4i1.3356
Zaenul Mujahidin, S. Lestari
Tulisan ini mengkaji tentang kajian kritis terhadap Hasan al-Turabi melalui kitabnya al-Tafsir al-Tauhidi, Hasan al-Turabi dalam menyajikan kesatuan petunjuk al-Qur’an melalui kesatuan gagasan yang diusung al-Qur’an melalui surat-surat Al-Qur’an. Pendekatan tauhidi yang didengungkan Hasan al-Turabi dapat menjawab tantangan tafsir dan pemikiran keislaman serta problem aktual di masyarakat kekinian. Namun di balik itu semua, proyek al-Tafsir al-Tauhidi yang diajukan oleh Hasan al-Turabi tersebut sejatinya belum mapan dan banyak sekali kekurangan, karena gagasan tentang kesatuan al-Qur’an melalui pendekatan surat al-Qur’an kurang mumpuni dalam menjaawab konteks kikiniaan, artinya tema yang diajukan oleh Hasan al-Turabi sejatinya sudah ada lebih dulu dan dikenal dengan istilah maudui, wihdah mauu’iyyah, asas. Oleh karenanya tulisan ini mengakaji dan mengkritisi kajian kitab Al-Tafsir Al-Tauhi ala Hasan al-Turabi.
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Pub Date : 2019-06-21DOI: 10.20414/el-umdah.v2i1.913
Arid Marsa
ulisan ini membahas Mustahfa A’zami yang selama ini mengkaji pertumbuhan dan perkembangan sanad ia menilai sanad bertentangan dengan pendapat Schalct. Sebab pengunaan sanad mulai dilaksanakan pasca wafatnya Nabi SAW, hanya saja metode ahli-ahli hadits dalam menggunakan sanad tidak sama khusunya pada masa sahabat. Dan dapat dikatakan bahwa perhatian terhadap sanad mencapai puncaknya pada akhir abad pertama. A’Zami berpandangan adanya rawi-rawi hadits dan tempat-tempat tinggal mereka yang saling berjauhan. Apabila hal tersebut ditambah umur serta tradisi mereka. Oleh karna itu teori Schalcht yang disebut “Projekting Back” (proyeksi belakang) sangat sulit dibayangkan, bahkan praktiknya juga mustahil. Jadi kalau dalam hadits umat Islam selalu membuat garis lurus dalam gambarannya, meletakkan masa lalu sebgai sumber dari masa sesudahnya. Akan tetapi, Schacht membuat pandangan yang berbeda dengan garis terbalik, yaitu masa belakangan adalah sumber dari masa lalu. Sanad masa lalu, pencitramasa lalu, rawi masa lalu, itu berasal dari masa sesudahya. Itu yang disebut teori “projekting back”, dimana semua mundur ke zaman sebelumnya, untuk melegitimasi kebenaranya.Bahkan masa sesudahnya berasal dari masa lalu, tetapi masa lalu hasil dari rekontruksi masa sesudahnya.
{"title":"HERMENEUTIKA OTENTITAS HADITS M. MUSTOFA A’ZAMI","authors":"Arid Marsa","doi":"10.20414/el-umdah.v2i1.913","DOIUrl":"https://doi.org/10.20414/el-umdah.v2i1.913","url":null,"abstract":"ulisan ini membahas Mustahfa A’zami yang selama ini mengkaji pertumbuhan dan perkembangan sanad ia menilai sanad bertentangan dengan pendapat Schalct. Sebab pengunaan sanad mulai dilaksanakan pasca wafatnya Nabi SAW, hanya saja metode ahli-ahli hadits dalam menggunakan sanad tidak sama khusunya pada masa sahabat. Dan dapat dikatakan bahwa perhatian terhadap sanad mencapai puncaknya pada akhir abad pertama. A’Zami berpandangan adanya rawi-rawi hadits dan tempat-tempat tinggal mereka yang saling berjauhan. Apabila hal tersebut ditambah umur serta tradisi mereka. Oleh karna itu teori Schalcht yang disebut “Projekting Back” (proyeksi belakang) sangat sulit dibayangkan, bahkan praktiknya juga mustahil. Jadi kalau dalam hadits umat Islam selalu membuat garis lurus dalam gambarannya, meletakkan masa lalu sebgai sumber dari masa sesudahnya. Akan tetapi, Schacht membuat pandangan yang berbeda dengan garis terbalik, yaitu masa belakangan adalah sumber dari masa lalu. Sanad masa lalu, pencitramasa lalu, rawi masa lalu, itu berasal dari masa sesudahya. Itu yang disebut teori “projekting back”, dimana semua mundur ke zaman sebelumnya, untuk melegitimasi kebenaranya.Bahkan masa sesudahnya berasal dari masa lalu, tetapi masa lalu hasil dari rekontruksi masa sesudahnya.","PeriodicalId":239970,"journal":{"name":"el-'Umdah","volume":"118 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132136541","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-06-21DOI: 10.20414/el-umdah.v2i1.912
Hamdani Khaerul Fikri
he Qur'an is the Holy Book that contains a clear and detailed truth that span all aspects started to appear. Its existence will never change. The Qur'an is the normative-theoretical guidelines for the implementation of Islamic education that require further interpretation for operations further Islamic education. The content of the Qur'an covers all human dimension and is able to touch the whole human potential, be it in the field of guidance and counselling was given to humans to solve problems encountered in this life. In proving the truth and break the argument people who challenged him, the Qur'an uses the so-called jadal. In the Indonesia language usage defined by the debate. The debate is a dialogue, discussion, to solving problems, a method of debate can be used in the educational world, especially Islamic education and guidance counseling, especially in the application of counseling. Jadal is the exchange of thoughts or opinions with theway each attempted to argue in order to win a thought or opinion in a debate. The various notions of limit Jadal formulated the scholars' but basically refers to the debate as well as the effort showed the truth or defend the truth that ditujunyawith a variety of arguments. Key words: Jadal, Al-Quran, Education And Counseling
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Pub Date : 2019-06-21DOI: 10.20414/el-umdah.v2i1.914
Maliki Maliki, Husnul Hidayati
This paper discusses the thoughts of Hadist Kamarudin Amin by using the method of analyzing Isnad Cum Matan, various Isnad and different texts that have proven to be effective research tools for reconstructing history to distinguish between authentic and false history. In other words, in examining the transmission of science in the early days of Islam, matan's analysis, which compares the variants of the text, seems to be as important as isnad analysis. Departing from the phenomenon that was born from the Historitas sanad hadith study, it was found a number of sanad who appeared to have many rowis, but apparently the rowi-rowi narrated and the path met a rowi, therefore Kamarudin Amin saw hadiths from the other side to dig up the meaning of hadith from sanad and matan to reconstruct from the history of matan and sanad to the rasullallah Saw.
本文通过分析Isnad Cum Matan、各种Isnad和不同文本的方法来讨论哈迪斯·卡玛鲁丁·阿明的思想，这些文本已被证明是重建历史的有效研究工具，以区分真实和虚假的历史。换句话说，在考察早期伊斯兰教的科学传播时，matan的分析，比较文本的变体，似乎和isnad的分析一样重要。从Historitas sanad圣训研究中诞生的现象出发，发现许多sanad表面上有许多rowis，但显然是rowi-rowi叙述和路径遇到了rowi，因此Kamarudin Amin从另一个侧面看圣训，从sanad和matan中挖掘圣训的意义，从matan和sanad的历史重建到rasullallah saw。
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Pub Date : 2019-06-21DOI: 10.20414/el-umdah.v2i1.911
Wely Dozan
This paper aims to analyze the meaning of surah al-'Asr in both interpretations of contemporary figures, namely the interpretation of al-misbah and the interpretation of ash-sya'rawi in which the study has different interpretations both of the rules of language used to interpret aya-ayat al- The Qur'an. In addition, the two consultants have different styles and styles used in understanding the verses of the Qur'an. In this case the author positions himself as an analysis to review and describe and compare the results of the interpretation of the Qur'an in terms of methods, language and the second style of verse interpretation in the study of surah al-rAsr
{"title":"Analisis Makna al-‘Asr Studi Komparatif Terhadap Tafsir alMiṣbāh dan Tafsir al-Sya’rāwī","authors":"Wely Dozan","doi":"10.20414/el-umdah.v2i1.911","DOIUrl":"https://doi.org/10.20414/el-umdah.v2i1.911","url":null,"abstract":"This paper aims to analyze the meaning of surah al-'Asr in both interpretations of contemporary figures, namely the interpretation of al-misbah and the interpretation of ash-sya'rawi in which the study has different interpretations both of the rules of language used to interpret aya-ayat al- The Qur'an. In addition, the two consultants have different styles and styles used in understanding the verses of the Qur'an. In this case the author positions himself as an analysis to review and describe and compare the results of the interpretation of the Qur'an in terms of methods, language and the second style of verse interpretation in the study of surah al-rAsr","PeriodicalId":239970,"journal":{"name":"el-'Umdah","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133016950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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