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本文探讨אורנגה辉煌设计师小金,奥得河Glantz des发亮,双语German-Hebrew炼金术作品写于1745年的阿洛伊斯•冯•Sonnenfels(1705 - 1768),一个学者和翻译家在奥地利皇宫,他于1735年皈依犹太教和天主教。《辉煌之路》体现了对“真正的哲学”的追求,这是一种真实而纯粹的知识,作者通过探索如何使用传说中的“哲学家之石”将基本物质转化为黄金的炼金术来寻求这种追求。最后,索南菲尔斯在圣经人物约伯身上找到了神圣智慧的秘密,并得出结论:“真正的哲学”只属于上帝,人类无法掌握。本文分析了索南菲尔斯独特的18世纪文本是如何将犹太教和基督教的概念与炼金术、卡巴拉学和文学符号相结合的。基督教炼金术士和基督教希伯来人经常试图证明基督教是犹太教预期的弥赛亚实现。相比之下,索南菲尔斯呈现了一种隐晦的话语,在天主教会的监督下,小心翼翼地为犹太文本的有效性辩护,从而也为犹太教辩护。
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The Quest for the Philosophers’ Stone: Alois von Sonnenfels’ ‘אור נגה—Splendor Lucis’, Vienna 1745
This article examines אור נגה—Splendor Lucis, oder Glantz des Lichts, a bilingual German-Hebrew alchemical work written in 1745 by Alois von Sonnenfels (1705–1768), a scholar and translator at the Austrian imperial court, who converted from Judaism to Catholicism in 1735. Splendor Lucis embodies a quest for ‘vera philosophia’, a true and pure knowledge, which its author seeks via the practical alchemical pursuit of discovering how to transmute base substances into gold using the legendary ‘Philosophers’ Stone’. Ultimately, Sonnenfels locates the secret to divine wisdom in the biblical figure of Job, and concludes that ‘vera philosophia’ is with God alone and cannot be grasped by humankind. This article analyses how Sonnenfels’ unique eighteenth-century text combines Jewish and Christian concepts with alchemical, kabbalistic, and literary symbols. Christian alchemists and Christian Hebraists often tried to prove that Christianity was the anticipated Messianic fulfilment of Judaism. By contrast, Sonnenfels presents a veiled discourse which carefully makes the case for the validity of Jewish texts and thus also for Judaism—under the watchful eye of the Catholic Church.
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