穆斯林还是犹太人更好?15世纪卡斯蒂利亚少数民族皈依之争

A. Echevarría
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引用次数: 5

摘要

本文介绍了Alonso Fernández de Madrigal的“El Tostado”(1410-55)的《Responsio in questione de muliere sarracena transseunte and statum et ritum iudaicum》(1451),作为研究少数群体皈依的丰富来源。在西班牙塔拉维拉德拉雷纳(Talavera de la Reina),一名穆斯林妇女被她的情人变成犹太人,在托莱多大主教面前进行的审判在基督教社会引发了丑闻。作为萨拉曼卡大学最杰出的法律学者之一,马德里加尔确立了托莱多大主教对涉及两个少数民族的问题的审判权,并决定支持该妇女回归其原籍信仰,而不是判处死刑。虽然皈依取代了非法性关系的问题,但性别是一种减轻罪责的情况。本文还将考虑这三个社区如何为“同居”的生存做出贡献,马德里加尔将其定义为社会和平,以及保存不同宗教在卡斯蒂利亚共同生活的地位。
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Better Muslim or Jew? The Controversy around Conversion across Minorities in Fifteenth-Century Castile
This article presents the Responsio in quaestione de muliere sarracena transeunte ad statum et ritum iudaicum (1451) by Alonso Fernández de Madrigal, “El Tostado” (1410–55), as a rich source for the study of conversion across minority groups. A trial conducted before the archbishop of Toledo concerning a Muslim woman turned Jew by her lover in Talavera de la Reina (Spain) caused a scandal in Christian society. As one of the most outstanding legal scholars at the University of Salamanca, Madrigal established the right of the archbishop of Toledo to judge an issue involving the two minorities and decided in favor of the woman returning to her faith of origin, instead of imposing the death penalty. While conversion superseded issues of illicit sexual relations, gender acted as a mitigating circumstance. This article will also consider how the three communities contributed to the survival of “cohabitation,” defined by Madrigal as social peace, and the preservation of the status of the different religions living together in Castile.
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