《攻壳机动队》还是解剖学上的局限现象?通过时空体的意识

Federico Zilio
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摘要

直觉上,我们可以把意识状态的存在想象成一种纯粹的活动,它不一定需要身体(甚至大脑)。这一观点在最近的一些理论中得到了新的支持,这些理论提出了一种完全分离的、无实体的意识的可能性。与这一假设相反,我认为人类的经验是内在体现和嵌入的,尽管是以一种特定的方式。利用萨特的身体现象学,我首先分析了意识作为意向性和世界揭示活动的概念,从而解释了意识活动如何只能通过与世界时空相关的身体来表达。然后,我认为身体意识并不一定意味着解剖体的实际存在,而是通过“时空体”进行空间化和时间化(hodological space and temporal synthesis)的过程。最后,我通过批判一些明显的脱离实体/断开的意识的案例来检验我的论点,例如,梦,灵魂出窍的经历,以及大脑在缸中的场景。
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A Ghost in the Shell or an Anatomically Constrained Phenomenon? Consciousness through the Spatiotemporal Body
Intuitively, we can conceive of the existence of a conscious state as a pure activity that does not necessarily require a body (or even a brain). This idea has found new support in certain recent theories that present the possibility of a totally disconnected and disembodied consciousness. Against this hypothesis, I argue that human experience is intrinsically embodied and embedded, though in a specific way. Using Sartre’s phenomenology of the body, I first analyze the concept of consciousness as intentionality and a world-disclosing activity, thus explaining how conscious activity can only be expressed through a body that is spatiotemporally related to the world. Then, I argue that bodily consciousness does not necessarily imply the actual presence of an anatomical body but, rather, a process of spatialization and temporalization (hodological space and temporal synthesis) through the “spatiotemporal body”. Finally, I test my thesis by critiquing some cases of apparent disembodied/disconnected consciousness, i.e., dreams, out-of-body experiences, and the brain-in-a-vat scenario.
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