{"title":"女性残疾的历史见证:特蕾莎·德的神经损伤Ávila","authors":"Encarnación Juárez-Almendros","doi":"10.5949/liverpool/9781786940780.003.0005","DOIUrl":null,"url":null,"abstract":"The objective of this chapter is to study Libro de la vida (The Book of Her Life), the personal testimony of Teresa de Avila (1515-1582), a nun suffering neurological disorders, possibly epilepsy, in order to demonstrate how the author creates a textual resistance to external labelling and social segregation. In her autobiography, Teresa explains her frequent physical problems in relation to mystical graces, involuntary and uncontrollable raptures, beatific and devilish visions, hearing of voices and prophetic messages. In a period in which both the experience of epilepsy and of having visions were stigmatized and suspected of devilish intervention in women weaken body and soul, Teresa successfully defends her right to explain her own body occurrences contravening the accepted explanations.","PeriodicalId":425598,"journal":{"name":"Disabled Bodies in Early Modern Spanish Literature","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Historical Testimony of Female Disability: The Neurological Impairment of Teresa de Ávila\",\"authors\":\"Encarnación Juárez-Almendros\",\"doi\":\"10.5949/liverpool/9781786940780.003.0005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The objective of this chapter is to study Libro de la vida (The Book of Her Life), the personal testimony of Teresa de Avila (1515-1582), a nun suffering neurological disorders, possibly epilepsy, in order to demonstrate how the author creates a textual resistance to external labelling and social segregation. In her autobiography, Teresa explains her frequent physical problems in relation to mystical graces, involuntary and uncontrollable raptures, beatific and devilish visions, hearing of voices and prophetic messages. In a period in which both the experience of epilepsy and of having visions were stigmatized and suspected of devilish intervention in women weaken body and soul, Teresa successfully defends her right to explain her own body occurrences contravening the accepted explanations.\",\"PeriodicalId\":425598,\"journal\":{\"name\":\"Disabled Bodies in Early Modern Spanish Literature\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Disabled Bodies in Early Modern Spanish Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5949/liverpool/9781786940780.003.0005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Disabled Bodies in Early Modern Spanish Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5949/liverpool/9781786940780.003.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
本章的目的是研究Libro de la vida(她的生命之书),Teresa de Avila(1515-1582)的个人证词,一个患有神经系统疾病,可能是癫痫的修女,为了证明作者如何创造一个文本抵抗外部标签和社会隔离。在她的自传中,特蕾莎解释了她经常出现的身体问题,这些问题与神秘的恩典、不由自主和无法控制的狂喜、美好和邪恶的幻象、幻听和预言信息有关。在那个癫痫和幻觉都被污名化的时期,被怀疑是恶魔对女性身体和灵魂的干预,特蕾莎成功地捍卫了她解释自己身体上发生的事情的权利,这与公认的解释相悖。
Historical Testimony of Female Disability: The Neurological Impairment of Teresa de Ávila
The objective of this chapter is to study Libro de la vida (The Book of Her Life), the personal testimony of Teresa de Avila (1515-1582), a nun suffering neurological disorders, possibly epilepsy, in order to demonstrate how the author creates a textual resistance to external labelling and social segregation. In her autobiography, Teresa explains her frequent physical problems in relation to mystical graces, involuntary and uncontrollable raptures, beatific and devilish visions, hearing of voices and prophetic messages. In a period in which both the experience of epilepsy and of having visions were stigmatized and suspected of devilish intervention in women weaken body and soul, Teresa successfully defends her right to explain her own body occurrences contravening the accepted explanations.