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摘要

本文致力于对《圣经》故事(《但以理剧》)在旧俄罗斯文化和新时期国内作品中的实施过程进行思考。分析了世俗化的过程:从教堂仪式开始,戏剧首先搬到剧院舞台,然后搬到露天市场,并在20世纪初在音乐厅恢复。他的礼拜性的一面消失了祈祷,礼拜性的赞美诗,他的口音变成了戏剧性的喜剧表演,已经在波洛茨基p的戏剧中出现过了,只是在《卡斯塔尔斯基》的创作中他再次以教堂读者的身份参与了演出。结论是,它的音乐成分大幅减少,从相当长的“露水诗”,到西蒙·波洛茨基(Simeon Polotsky)戏剧中的简短“游戏”和skomorokh乐趣。直到二十世纪初,由于对公元后卡斯塔尔斯基的“历史修复”,这部戏剧才出现了一个新的、主要是音乐的版本。
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The Play of Daniel in the National Musical Culture
The article is devoted to the consideration of the processes of biblical story implementation ("Play of Daniel") in the Old Russian culture and domestic works of the new time. The process of secularization was analyzed: from the church ceremony the Play moved first to the theater stage, and then to the fairgrounds, and in the early twentieth century was resumed in the concert hall. His liturgical side disappeared prayers, liturgical hymns, the accent shifts to a dramatic and then comic performance, already in the play by Polotsky P. Only in the composition of the Kastalsky he once again took part in the performance as a church reader. The conclusion was made about a sharp reduction in its musical component from "dewy poems" of considerable length, to brief "games" in the play by Simeon Polotsky and in skomorokh fun. Only at the beginning of the twentieth century, thanks to the "historical restoration" of Kastalsky A.D. a new, mostly musical version of the Play appeared.
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