温哥华原住民性行为的复兴

M. Burns
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引用次数: 1

摘要

本文通过对复兴和主权的叙述,阐述了在未被割让领土上的x æ m æ θk æ k y æ æ m (Musqueam),Sḵwx æ wú7mesh (Squamish)和s æ l æ ilw æ taɁ æ (Tsleil-Waututh)民族的土著性存在。学术界和媒体对温哥华原住民性行为的讨论,往往只聚焦于暴力这一主题。这篇论文利用了主权情爱的土著概念(Driskill, 2004)来说明性行为如何被用作主权实践。我通过探索维拉戈民族(一个全土著的滑稽团体)的作品,将这一概念作为一种积极的通过色情来非殖民化的实践。本文通过对温哥华的殖民和性别暴力的叙述,分享了一种通过性来表达主权的竞争性叙述。这种主权叙事通过包括那些反映复兴,开垦和希望的人,为温哥华的土著性行为提供了更广泛的范围。
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Reclaiming Indigenous Sexuality in Vancouver
This paper illustrates Indigenous sexual being on the unceded territories of the xʷməθkʷəy̓əm (Musqueam),Sḵwx̱wú7mesh (Squamish), and səl̓ilwətaɁɬ (Tsleil-Waututh) Nations, through a narrative of resurgenceand sovereignty. Discussions regarding Indigenous sexual being in Vancouver within scholarship andmedia tend to share a single story which focuses narrowly on a theme of violence. This paper utilizesthe Indigenous concept of a Sovereign Erotic (Driskill, 2004) to illustrate how sexuality can be used as asovereignty practice. I exemplify this concept as an active practice of decolonization through erotics byexploring the works of Virago Nation, an all-Indigenous burlesque group. This paper works to exposenarratives of colonization and gendered violence in Vancouver, in order to share a competing narrativeof sovereignty through sexuality. This narrative of sovereignty provides a broader scope of Indigenoussexuality in Vancouver by including those who reflect resurgence, reclamation, and hope.
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