约翰·诺克斯和约翰·加尔文

J. Dawson
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摘要

约翰·加尔文和约翰·诺克斯性格截然不同,苏格兰人希望这位法国宗教改革家担任宗教领袖,而约翰·诺克斯则以极其忠诚的态度捍卫加尔文的声誉。他们的私人关系是在1554年至1559年间建立的,当时诺克斯在日内瓦担任英国流亡会众的联合牧师。在与这位热情而独立的苏格兰崇拜者打交道时,加尔文表现出了耐心和宽容。诺克斯试图追随加尔文在宿命论上的领导,但他准备在崇拜上走自己的路,尤其是在抵抗统治者的有效性上。诺克斯1558年的抵抗活动,没有得到加尔文的批准,对都铎王朝的英格兰和斯图尔特王朝的苏格兰,对加尔文,贝扎,以及"日内瓦范例"的看法产生了重大影响。这对两个王国的新教身份和更广泛的改革宗家庭的团结产生了持久的影响。
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John Knox and John Calvin
John Calvin and John Knox were very different personalities, with the Scotsman looking to the French Reformer for religious leadership and defending Calvin’s reputation with fierce loyalty. Their personal relationship was forged between 1554 and 1559 when Knox was based in Geneva and served as co-minister to the English exile congregation in the city. When dealing with this enthusiastic, if independent, Scottish admirer, Calvin demonstrated patience and forbearance. Knox sought to follow Calvin’s lead on predestination but was prepared to go his own way on worship and especially on the validity of resistance to a ruler. Knox’s 1558 resistance tracts, not sanctioned by Calvin, brought major consequences for the way in which Calvin, Beza, and the ‘example of Geneva’ were viewed in Tudor England and Stewart Scotland. This had long-lasting implications for the Protestant identities of the two kingdoms and for the unity of the wider Reformed family.
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