非犹太人的“完全犹太人”:纳粹德国被遗忘群体的日常生活

Harry Legg
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摘要

1935年纽伦堡法律将德国人定义为“完全种族的犹太人”,如果他们至少有三个祖父母曾经是犹太教会的成员。这个“群体”被选为歧视对象,其成员的自我认同被忽视。在纳粹幻想的领域之外,“犹太性”的非种族现实已经让许多犹太人离开了世俗和宗教的犹太身份,以及与犹太社区的互动。本文以埃西格一家为例,这是一个非犹太人的“全犹太人”家庭。书中还考察了其他几个例子,以便捕捉到在纳粹迫害下,非犹太“犹太人”的日常生活往往与自我认同的犹太人的生活截然不同的现实。这些差异在当前的史学中很少受到关注。本文主要讨论的家庭发现自己被夹在“雅利安”和犹太领域之间。在此之前,他们的生活完全与非犹太人生活在一起,现在他们越来越被禁止与非犹太人接触。他们往往缺乏与犹太人建立的关系,既不希望也不欢迎他们加入犹太社区。在看艾西格家族的例子之前,本文还回顾了纳粹主义下“犹太人”日常生活的英语和德语出版物。尽管非犹太人的“犹太人”在讨论纳粹政策时无意中得到了报道,但他们的日常生活几乎完全没有出现在文学作品中,尤其是在英语研究中。这种情况在德国文学中也大同小异,尽管有一些值得注意但最终不够充分的例外。除了展示非犹太“犹太人”面临的孤立,以及后者的历史遗漏,本文还提请注意日常生活中两个研究甚少的概念的影响:财富和地位。
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Non-Jewish ‘Full Jews’: The Everyday Life of a Forgotten Group Within Nazi Germany
ABSTRACT The 1935 Nuremberg laws labeled individual Germans as ‘full racial Jews’ if they possessed a minimum of three grandparents who had ever been members of a Jewish congregation. This ‘group’ was chosen for discrimination and the self-identification of its members was ignored. Outside the realm of Nazi fantasies, the nonracial reality of ‘Jewishness’ had seen many Jews leave behind secular and religious Jewish identities, as well as interaction with Jewish communities. This paper presents the example of the Eisig family, a family of non-Jewish ‘full Jews.’ Several other examples are also examined, in order to capture the reality that the everyday lives of non-Jewish ‘Jews’ under Nazi persecution often could not have been more different from the lives of self-identifying Jews. These differences have received minimal attention in the current historiography. The family primarily discussed in this paper found itself caught between the ‘Aryan’ and Jewish spheres. Until then, their lives had been lived entirely alongside non-Jews, with whom they were now increasingly prohibited from having contact. Often lacking established relationships with Jews, they neither wanted nor were welcome to join the Jewish community. Before looking at the example of the Eisig family, this paper also reviews the English- and German-language publications on ‘Jewish’ everyday life under Nazism. Though non-Jewish ‘Jews’ receive inadvertent coverage in discussions of Nazi policy, their everyday life is almost completely absent from the literature, especially in English-language studies. The situation is much the same in the German literature, though there are some notable but ultimately insufficient exceptions. Alongside displaying the isolation that non-Jewish ‘Jews’ faced, and the latter’s historiographical omission, this paper also draws attention to the impact of two much under researched concepts within everyday life: wealth and status.
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