抄写身份,文艺复兴和死亡的语言:从理发师苏美尔语到厨房拉丁语

Delila Jordan, S. Fink
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摘要

这篇文章是对死亡语言知识的作用的调查,即拉丁语和苏美尔语,为抄写或学术身份。虽然乍一看,没有明显的理由说明为什么“死语言”应该成为那些即将成为那个时代最重要的管理者的人的课程的一部分,但在许多时期,对一种或多种死语言的了解似乎是学术自我意识的支柱。所研究的三个群体是美索不达米亚文士,特别是那些来自古巴比伦学派的文士;galas/ kal,专业的哀歌歌手,随着时间的推移变成了抄写员;文艺复兴时期的学者,对他们来说,掌握拉丁语是最重要的。那些没有达到同事期望的人被指责说“理发师苏美尔语”或“厨房拉丁语”,因此被排除在排他的学术圈子之外——或者,正如苏美尔学派的文本所说,不能成为人类的真正成员。
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Scribal Identities, Renaissances, and Dead Languages: From Barber Sumerian to Kitchen Latin
This article is an investigation of the role of the knowledge of dead languages, namely Latin and Sumerian, for scribal or scholarly identities. While at first glance there is no obvious reason why a “dead language” should be part of the curriculum of people who were about to become the foremost administrators of their time, knowledge of one or more dead languages seems to be a pillar of scholarly self-consciousness in many periods. The three groups under study are Mesopotamian scribes in general, especially those of the Old Babylonian schools; the galas/kalûs, professional lamentation singers that became scribes over the course of time; and Renaissance scholars, for whom a perfect grasp of Latin was of utmost importance. Those who did not meet the expectations of their colleagues were accused of speaking “Barber Sumerian” or “Kitchen Latin” and thereby excluded from the exclusive scholarly circles—or, as the Sumerian school texts put it, from becoming a true member of humanity.
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