维也纳——西班牙裔西班牙人主义的摇篮

Martin Stechauner
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摘要

本文探讨了维也纳西班牙系犹太人中“西班牙主义”的兴起和发展。Sephardism最初是19世纪初德国和奥地利德系犹太人中的一种文化现象。基于“西班牙人至上的神话”,他们将其作为一种矛盾的解放尝试,同时在非犹太多数文化中脱颖而出并融入其中。维也纳的西班牙系知识分子生活在一个以自由德系犹太人为主的环境中,结果证明他们对德国-犹太西班牙系主义的一些变体非常容易接受。因此,在19世纪下半叶,维也纳的西班牙系犹太人发展了他们自己的“西班牙系犹太人主义”,目的是在一个以德系犹太人为主的环境中庆祝他们自己的西班牙系犹太人(即“西班牙”)遗产。在这个过程中,西班牙系犹太人主义重新定义了维也纳西班牙系犹太人作为西班牙系犹太人的自我形象,特别是在东西班牙系犹太人散居地,那里的大多数犹太人以前很少或根本没有意识到他们的西班牙血统。
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Vienna—The Cradle of Sephardic Sephardism
This article explores the rise and development of ‘Sephardism’ among Sephardic Jews in Vienna. Sephardism was originally a cultural phenomenon among the Ashkenazic Jews of Germany and Austria in the early nineteenth century. Based on the ‘Myth of Sephardic Supremacy’, they used it as a paradoxical emancipatory attempt to simultaneously stand out and integrate within the non-Jewish majority culture. Sephardic intellectuals in Vienna, living in a predominantly liberal Ashkenazic milieu, turned out to be highly receptive to some of the variants that German-Jewish Sephardism had to offer. Thus, during the second half of the nineteenth century, the Viennese Sephardim developed their own ‘Sephardic Sephardism’ with the aim of celebrating their own Sephardic (i.e. ‘Spanish’) heritage within a predominantly Ashkenazic environment. In the process, Sephardic Sephardism redefined the Viennese Sephardim’s self-image as Sephardic Jews, especially within the Eastern Sephardic Diaspora, where most Jews previously had little to no awareness of their Spanish origin.
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