舒克申的艺术地理

A. I. Kulyapin, E. A. Khudenko, T. Bogumil
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摘要

本文研究舒克申艺术地理学的符号学和诗学。舒克辛文本中对主题的理解是基于对空间的原型划分,即“自己的”(积极的)和“别人的”(危险的、亵渎的)。阿尔泰的空间被赋予了天堂的符号,是最具符号化的空间。舒克辛将乌拉尔和远东比作西伯利亚的地形,绘制了他自己的人与存在的“地图”。首都——莫斯科和列宁格勒——被舒克辛诠释为征服之地和英雄自由梦想的实现之地。然而,对于舒克辛笔下那些还没有与家乡断绝联系的人物来说,村庄是一个精神上艰苦劳动和死亡的地方。舒克申将理想的艺术主题定在了中世纪的俄罗斯,并体现在坦波夫、卡卢加、沃罗涅日和沃洛格达等俄罗斯世界的中心。研究舒克申的地理学,他的神话地理学使我们能够重构作者的世界形象的细节。
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ARTISTIC GEOGRAPHY OF V. M. SHUKSHIN
The article is devoted to the semiotics and poetics of artistic geography of V. M. Shukshin. The comprehension of toposes in Shukshin’s texts is based on the archetypal division of space into “one’s own” (positive) and “someone else’s” (dangerous, profane). The space of Altai, endowed with signs of paradise, is the most semiotically loaded. Shukshin refers both the Urals and the Far East to the Siberian topos, scaling his own “map” of a man and being. The capitals - Moscow and Leningrad - are interpreted by Shukshin as a place of conquest and the realization of the hero’s dreams of freedom. Though, for those Shukshin’s characters who have not severed ties with their native land, the village, it is a place of spiritual hard labor and death. The ideal artistic topos is timed by Shukshin to medieval Russia and is embodied in such centers of the Russian world as Tambov, Kaluga, Voronezh and Vologda. The study of Shukshin’s geopoetics, his mythogeography allows us to reconstruct the specifics of the author’s image of the world.
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