用互联网上的东西做文字

E. Ruppert
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引用次数: 0

摘要

如今,许多社会和政治生活都是通过互联网进行的,社会关系和权力关系也与数字生活更加紧密地交织在一起。那么,当人们通过互联网采取不同的行动时,数字社会学如何关注权力和主体性的基本社会学问题呢?当然,有很多关于互联网如何重塑社会性、社会网络、公众、政治、身份、主体性或人类技术互动的研究。他们以各种方式关注互联网如何改变人与人之间的关系,以及人们与大量社会技术惯例之间的关系,这些惯例已成为日常语言的一部分,如推特、消息、交友、电子邮件、博客、分享等等。解释这些“行动记录”产生的数字数据及其不同形式的主体性,对数字社会学及其新兴的数字方法来说是一个解释性的挑战。为了应对这一挑战,我提出了一个概念框架,从布鲁诺·拉图尔(Bruno Latour)关于“如何用事物做文字”的描述开始,来解释主体“用互联网上的事物做文字”的各种方式。当主体行动时,他们表现出不同的主体立场,这些立场是服从、服从和颠覆的组合。然后,我将重点放在通过颠覆互联网惯例来提出权利主张的数字行为的主体上,并在这样做时带来了一种被称为数字公民的政治主体性。
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Doing words with things of the Internet
Much of social and political life is now conducted through the Internet and social and power relations are ever more entwined with digital life. How might digital sociology then attend to fundamental sociological questions of power and subjectivity as people variously act through the Internet? There are of course many studies of how the Internet is remaking sociality, social networks, publics, politics, identities, subjectivities, or human-technology interactions. In various ways, they attend to how the Internet is altering relations not only between people but also between people and vast arrangements of sociotechnical conventions that have become part of everyday language, such as tweeting, messaging, friending, emailing, blogging, sharing, and so on. Interpreting the digital data that these ‘registers of action’ generate and their different forms of subjectivity represent an interpretive challenge for digital sociology and its emerging digital methods. In response to this challenge, I offer a conceptual framing that starts from Bruno Latour’s account of ‘how to do words with things’ to interpret the various ways that subjects ‘do words with things of the Internet’. The framing builds on the formulation that when subjects act they perform different subject positions that are composites of obedience, submission, and subversion. I then focus on subjects who perform digital acts by subverting conventions of the Internet to make rights claims and in doing so bring a political subjectivity called the digital citizen into being.
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