希伯来圣经中关于主的知识

Simeon Chavel
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引用次数: 1

摘要

根据当代的说法,传统的犹太圣经是一本来自古代以色列、犹太和巴比伦的希伯来文学选集。它的材料——作品、收藏品、整理的碎片等等——跨越了公元前9世纪到公元前2世纪,从亚述统治时期,经过巴比伦和波斯,再到希腊化时期。公元前6世纪晚期,社会学和技术的发展使得犹太的文字专家们可以使用大而耐用的羊皮纸卷轴,并促使他们想到用它们来储存长期以来占据主导地位的较小的、不那么耐用的纸莎草纸上的有价值的内容,尤其是纸莎草纸上的民族神和英雄。几个世纪以来,文字专家收集了早期和当代作品的莎草纸遗迹,并对其进行了整理和编辑。从公元前5世纪到公元1世纪的波斯和希腊化时期的文学记录表明,这种集中的、受控的存储——古代的“大数据”——不仅有助于保存,而且促进了一种充满活力的文化,即掌握内容、解释学参与、改编创新、公共阅读活动、文学和政治应用、以文本为中心
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Knowledge of the Lord in the Hebrew Bible
By contemporary accounts, the traditional Jewish Bible is an anthology of Hebrew pieces of literature from ancient Israel, Judea, and Babylon. Its materials—compositions, collections, collated fragments, and more—span the ninth to second centuries BCE, from the period of Assyrian domination, through the Babylonian and Persian, and into the Hellenistic. Sociological and technological developments in the late sixth century BCE made large, durable parchment scrolls available to Judean text-professionals, andprompted their idea to use them to store the valued contents of the smaller, less durable papyrus ones that had long served and predominated, in particular papyri featuring the nation’s god and heroes. Over several centuries, text-professionals gathered the papyrus remains of earlier periods and contemporary works too, collating and editing them. The literary record from the fifth century BCE to the first century CE, in the Persian and Hellenistic periods, shows that this concentrated, controlled storage—ancient “big data”— went beyond aiding preservation to facilitate a vibrant culture of mastering thecontents,hermeneuticengagement, adaptation innewworks, public reading events, literal and political applications, text-centered
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