{"title":"伊斯兰教和基督教在印度尼西亚地区的宽容宗教形式","authors":"Sudahri Sudahri","doi":"10.32528/pi.v0i0.2479","DOIUrl":null,"url":null,"abstract":"Village Kasiyan Eastern District of Puger Jember there is the phenomenon of life that society of which there are two religions in society which social interaction so that it appears an interpersonal communication between followers of Islam and Christianity, so there was a meeting between the followers of Islam with adherents of Christianity, namely within the scope of the existing church life disekitaran East Kasiyan village. Communication tradition born between followers of Islam with tolerance of Christians have a strong enough compared to other areas. This type of research is qualitative descriptive study, with research data collection techniques include: observation, interview and documentation study. From this research we found are: 1. Forms - forms of communication inter-religious traditions of Islam and Christianity which include: Christmas, the feast of Eid, death, trade, entrepreneurship, community service, wedding receptions, community organizations; 2. The hanbatan - communication barriers in inter-religious tradition of Islam and Christianity includes language used, differences in population size, and the presence of the conflict; 3. The role of religious leaders includes religious rites, religious leaders in their policy, the role of religious leaders are role models within tolerances, and as a mediator between religious communities.","PeriodicalId":418015,"journal":{"name":"Prosiding ICOGISS 2019: International Confrence On Governance Innovation And Social Sciences","volume":"17 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"FORMS OF TOLERANCE RELIGION ISLAM AND CHRISTIANITY IN THE DISTRICT PUGER JEMBER INDONESIA\",\"authors\":\"Sudahri Sudahri\",\"doi\":\"10.32528/pi.v0i0.2479\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Village Kasiyan Eastern District of Puger Jember there is the phenomenon of life that society of which there are two religions in society which social interaction so that it appears an interpersonal communication between followers of Islam and Christianity, so there was a meeting between the followers of Islam with adherents of Christianity, namely within the scope of the existing church life disekitaran East Kasiyan village. Communication tradition born between followers of Islam with tolerance of Christians have a strong enough compared to other areas. This type of research is qualitative descriptive study, with research data collection techniques include: observation, interview and documentation study. From this research we found are: 1. Forms - forms of communication inter-religious traditions of Islam and Christianity which include: Christmas, the feast of Eid, death, trade, entrepreneurship, community service, wedding receptions, community organizations; 2. The hanbatan - communication barriers in inter-religious tradition of Islam and Christianity includes language used, differences in population size, and the presence of the conflict; 3. The role of religious leaders includes religious rites, religious leaders in their policy, the role of religious leaders are role models within tolerances, and as a mediator between religious communities.\",\"PeriodicalId\":418015,\"journal\":{\"name\":\"Prosiding ICOGISS 2019: International Confrence On Governance Innovation And Social Sciences\",\"volume\":\"17 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Prosiding ICOGISS 2019: International Confrence On Governance Innovation And Social Sciences\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.32528/pi.v0i0.2479\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Prosiding ICOGISS 2019: International Confrence On Governance Innovation And Social Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32528/pi.v0i0.2479","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
FORMS OF TOLERANCE RELIGION ISLAM AND CHRISTIANITY IN THE DISTRICT PUGER JEMBER INDONESIA
Village Kasiyan Eastern District of Puger Jember there is the phenomenon of life that society of which there are two religions in society which social interaction so that it appears an interpersonal communication between followers of Islam and Christianity, so there was a meeting between the followers of Islam with adherents of Christianity, namely within the scope of the existing church life disekitaran East Kasiyan village. Communication tradition born between followers of Islam with tolerance of Christians have a strong enough compared to other areas. This type of research is qualitative descriptive study, with research data collection techniques include: observation, interview and documentation study. From this research we found are: 1. Forms - forms of communication inter-religious traditions of Islam and Christianity which include: Christmas, the feast of Eid, death, trade, entrepreneurship, community service, wedding receptions, community organizations; 2. The hanbatan - communication barriers in inter-religious tradition of Islam and Christianity includes language used, differences in population size, and the presence of the conflict; 3. The role of religious leaders includes religious rites, religious leaders in their policy, the role of religious leaders are role models within tolerances, and as a mediator between religious communities.