{"title":"重新审视《轮回》中种姓和贱民问题","authors":"Manish Prasad","doi":"10.1177/2455328x231198727","DOIUrl":null,"url":null,"abstract":"The problem of caste and the struggle of literary voices for a solution against casteism has been a topic of concern in Dalit Literature. U. R. Ananthamurthy is one among such writers who looks upon the caste division as a challenge against the rise of social inequality and through his works tries to critique such modern existentialist crisis based on caste and untouchability. It should be noted that being a member of the Navya Kavya movement, U. R. Ananthmurthy was under the impression of Ram Manohar Lohia and Mahatma Gandhi for their concern about the problem of caste and untouchability in the Post-independent Indian society. In a similar context, U. R. Ananthamurthy’s Samskara: A Rite for a Dead Man (1965) echoes the evil social practices based on caste and Brahminical hierarchy by presenting the existential and intellectual crisis of Pranesacharaya, the most learned Brahmin of Durvashapura village. Keeping due attention to the views of Gandhi and Lohia, the proposed article would like to explicate how far Ananthamurthy was influenced by the views of these socialists and to which level his method of presenting casteism in Samskara follows the criterion style of Munshi Premchand and Mulk Raj Anand who were also the disciple of Gandhian ideology about caste and untouchability. This article would also like to focus on how this discrimination in caste based on social superiority and inferiority has constructed an exploitative relationship between the Brahmins and other upper castes, and the untouchable; and how it functions and would finally lead to nothingness where everything would be at a terrible situation of destroying the very society itself.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":"30 47","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Re-covering the Problems of Caste and Untouchability in U. R. 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引用次数: 0
摘要
种姓问题和文学声音为解决种姓制度的斗争一直是达利特文学关注的话题。u·r·阿南塔穆尔蒂就是这样的作家之一,他把种姓划分看作是对社会不平等上升的挑战,并通过他的作品试图批判这种基于种姓和贱民的现代存在主义危机。应该指出的是,作为Navya Kavya运动的成员,U. R. Ananthmurthy对Ram Manohar Lohia和Mahatma Gandhi的印象是,他们关注后独立印度社会中的种姓和贱民问题。在类似的背景下,U. R. Ananthamurthy的《Samskara: a Rite for a Dead Man》(1965)通过呈现Durvashapura村最有学问的婆罗门Pranesacharaya的存在和智力危机,回应了基于种姓和婆罗门等级制度的邪恶社会习俗。对甘地和洛希亚的观点给予应有的关注,拟议的文章想要解释Ananthamurthy在多大程度上受到这些社会主义者观点的影响,以及他在《萨姆卡拉》中呈现种姓制度的方法在多大程度上遵循了Munshi Premchand和Mulk Raj Anand的标准风格,他们也是甘地关于种姓和贱民的意识形态的信徒。这篇文章也想集中讨论基于社会优越感和自卑的种姓歧视如何在婆罗门和其他上层种姓以及贱民之间构建了一种剥削关系;以及它是如何运作的,最终会导致虚无,一切都将处于毁灭社会本身的可怕境地。
Re-covering the Problems of Caste and Untouchability in U. R. Ananthamurthy’s Samskara
The problem of caste and the struggle of literary voices for a solution against casteism has been a topic of concern in Dalit Literature. U. R. Ananthamurthy is one among such writers who looks upon the caste division as a challenge against the rise of social inequality and through his works tries to critique such modern existentialist crisis based on caste and untouchability. It should be noted that being a member of the Navya Kavya movement, U. R. Ananthmurthy was under the impression of Ram Manohar Lohia and Mahatma Gandhi for their concern about the problem of caste and untouchability in the Post-independent Indian society. In a similar context, U. R. Ananthamurthy’s Samskara: A Rite for a Dead Man (1965) echoes the evil social practices based on caste and Brahminical hierarchy by presenting the existential and intellectual crisis of Pranesacharaya, the most learned Brahmin of Durvashapura village. Keeping due attention to the views of Gandhi and Lohia, the proposed article would like to explicate how far Ananthamurthy was influenced by the views of these socialists and to which level his method of presenting casteism in Samskara follows the criterion style of Munshi Premchand and Mulk Raj Anand who were also the disciple of Gandhian ideology about caste and untouchability. This article would also like to focus on how this discrimination in caste based on social superiority and inferiority has constructed an exploitative relationship between the Brahmins and other upper castes, and the untouchable; and how it functions and would finally lead to nothingness where everything would be at a terrible situation of destroying the very society itself.