{"title":"道德还是正确的事?《善治时代的腐败与关怀》作者:西尔维娅·蒂迪(书评)","authors":"Sari Damar Ratri","doi":"10.1353/ind.2023.a910160","DOIUrl":null,"url":null,"abstract":"Reviewed by: Ethics or the Right Thing? Corruption and Care in the Age of Good Governance by Sylvia Tidey Sari Damar Ratri Sylvia Tidey. Ethics or the Right Thing? Corruption and Care in the Age of Good Governance. Chicago: HAU Books, 2022. Corruption has long been a captivating subject for social scientists who study post-Reformasi Indonesia. Scholars of contemporary Indonesian politics and governance have been both intrigued and repulsed by the efforts of the Indonesian state and international agencies to revive the country from the aftermath of Suharto's corrupt regime. Despite Indonesia's endeavor to transition to a liberal democracy, many believe that it still suffers from persistent patronage politics and clientelism. In the immediate post-Reformasi years, the efforts to combat corruption appeared heroic. The endeavor to establish democracy under the banner of \"good governance\" was supported by \"the international development and financial community\" (3), and this has greatly influenced the perception of corruption as a problem rooted in the traditions of rational choice and economic liberalism, advocating for a lean state approach to address it. Ethics or the Right Thing? Corruption and Care in the Age of Good Governance was primarily written during a period when anti-corruption discourses were being institutionalized in Indonesia. The establishment of the Corruption Eradication Commission (I. Komisi Pemberantasan Korupsi, KPK), along with auditing bodies and anti-corruption courts served as evidence of this trend (3). At the time of Sylvia Tidey's fieldwork in Kupang, a city located in Indonesia's southernmost province of East Nusa Tenggara, anti-corruption efforts were deemed crucial for facilitating the country's transition to \"a desired state of liberal democracy\" (4). It is thus not surprising that this book marks another profound turn in the study of governance, politics, and ethics in Indonesia. Instead of exploring how civil servants in Kupang City have come to accept a global consensus regarding corruption, democracy, and the concept of good governance, Tidey reevaluates the relationship between these three elements by posing the opposite question: \"what if anti-corruption efforts actually make governance worse? If we look beyond hegemonic understandings of corruption and conceptions of the governmental good, what shapes can good governance take and how does corruption figure within it?\" Anyone who has visited East Nusa Tenggara can attest to the province's abundance of cultural and natural attractions, which have made it a significant draw for tourists. From exploring the Komodo National Park to creating your own tenun ikat in Sikka Village, East Nusa Tenggara offers an array of irresistible experiences in exchange for the province's local income. However, as Tidey notes, \"the province of East Nusa Tenggara is among Indonesia's poorest\" (6). The irony of living below the national poverty line despite having ample cultural and natural resources is best exemplified in the jokes about the acronym by which the province is known, NTT. Instead of Nusa Tenggara Timur, NTT stands for Nanti Tuhan Tolong (God will help later), Nasib Tak Tentu (uncertain fate), or Nusa Tetap Tertinggal (the island left behind) (6). People in Manggarai, one of East Nusa Tenggara's regencies where I conducted some of my research, use the same joke when discussing the roles of development projects in their communities. This highlights the contrast between the struggles people face to improve their lives and the abundant resources present in their neighborhoods. [End Page 187] The geographic location of East Nusa Tenggara signifies sociopolitical and structural attributes that give rise to a sense of remoteness, distance, and inaccessibility. These spatial discourses, based on East Nusa Tenggara's geography, underpin the logic of many intervention programs in the region. See, for example, Jesse H. Grayman's findings on the use of a \"geographic vocabulary of fields (medan, lapangan) and topography (topografi)\" by the village facilitators for the World Bank–funded program PNPM Generasi1 during routine supervision in the Manggarai highlands to address problems of scale and governance. These sociopolitical and structural features of East Nusa Tenggara's geography persist in development intervention practices and also continue to shape scholarly work on Eastern Indonesia. Gerry van Klinken and Edward Aspinal acknowledge the factors that contributed to the construction of the \"remoteness...","PeriodicalId":41794,"journal":{"name":"Internetworking Indonesia","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Ethics or the Right Thing? Corruption and Care in the Age of Good Governance by Sylvia Tidey (review)\",\"authors\":\"Sari Damar Ratri\",\"doi\":\"10.1353/ind.2023.a910160\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Reviewed by: Ethics or the Right Thing? Corruption and Care in the Age of Good Governance by Sylvia Tidey Sari Damar Ratri Sylvia Tidey. Ethics or the Right Thing? Corruption and Care in the Age of Good Governance. Chicago: HAU Books, 2022. Corruption has long been a captivating subject for social scientists who study post-Reformasi Indonesia. Scholars of contemporary Indonesian politics and governance have been both intrigued and repulsed by the efforts of the Indonesian state and international agencies to revive the country from the aftermath of Suharto's corrupt regime. Despite Indonesia's endeavor to transition to a liberal democracy, many believe that it still suffers from persistent patronage politics and clientelism. In the immediate post-Reformasi years, the efforts to combat corruption appeared heroic. The endeavor to establish democracy under the banner of \\\"good governance\\\" was supported by \\\"the international development and financial community\\\" (3), and this has greatly influenced the perception of corruption as a problem rooted in the traditions of rational choice and economic liberalism, advocating for a lean state approach to address it. Ethics or the Right Thing? Corruption and Care in the Age of Good Governance was primarily written during a period when anti-corruption discourses were being institutionalized in Indonesia. The establishment of the Corruption Eradication Commission (I. Komisi Pemberantasan Korupsi, KPK), along with auditing bodies and anti-corruption courts served as evidence of this trend (3). At the time of Sylvia Tidey's fieldwork in Kupang, a city located in Indonesia's southernmost province of East Nusa Tenggara, anti-corruption efforts were deemed crucial for facilitating the country's transition to \\\"a desired state of liberal democracy\\\" (4). It is thus not surprising that this book marks another profound turn in the study of governance, politics, and ethics in Indonesia. Instead of exploring how civil servants in Kupang City have come to accept a global consensus regarding corruption, democracy, and the concept of good governance, Tidey reevaluates the relationship between these three elements by posing the opposite question: \\\"what if anti-corruption efforts actually make governance worse? If we look beyond hegemonic understandings of corruption and conceptions of the governmental good, what shapes can good governance take and how does corruption figure within it?\\\" Anyone who has visited East Nusa Tenggara can attest to the province's abundance of cultural and natural attractions, which have made it a significant draw for tourists. From exploring the Komodo National Park to creating your own tenun ikat in Sikka Village, East Nusa Tenggara offers an array of irresistible experiences in exchange for the province's local income. However, as Tidey notes, \\\"the province of East Nusa Tenggara is among Indonesia's poorest\\\" (6). The irony of living below the national poverty line despite having ample cultural and natural resources is best exemplified in the jokes about the acronym by which the province is known, NTT. Instead of Nusa Tenggara Timur, NTT stands for Nanti Tuhan Tolong (God will help later), Nasib Tak Tentu (uncertain fate), or Nusa Tetap Tertinggal (the island left behind) (6). People in Manggarai, one of East Nusa Tenggara's regencies where I conducted some of my research, use the same joke when discussing the roles of development projects in their communities. This highlights the contrast between the struggles people face to improve their lives and the abundant resources present in their neighborhoods. [End Page 187] The geographic location of East Nusa Tenggara signifies sociopolitical and structural attributes that give rise to a sense of remoteness, distance, and inaccessibility. These spatial discourses, based on East Nusa Tenggara's geography, underpin the logic of many intervention programs in the region. See, for example, Jesse H. Grayman's findings on the use of a \\\"geographic vocabulary of fields (medan, lapangan) and topography (topografi)\\\" by the village facilitators for the World Bank–funded program PNPM Generasi1 during routine supervision in the Manggarai highlands to address problems of scale and governance. These sociopolitical and structural features of East Nusa Tenggara's geography persist in development intervention practices and also continue to shape scholarly work on Eastern Indonesia. 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引用次数: 1
摘要
评论人:道德还是正确的事?《善治时代的腐败与关怀》作者:西尔维娅·蒂迪。道德还是正确的事?善治时代的腐败与关怀。芝加哥:HAU Books, 2022。长期以来,腐败一直是研究改革后印尼的社会科学家们感兴趣的课题。印尼政府和国际机构试图从苏哈托(Suharto)腐败政权的余波中重振国家,研究印尼当代政治和治理的学者们对此既感兴趣,又感到厌恶。尽管印尼正在努力向自由民主过渡,但许多人认为,它仍然受到持续存在的庇护政治和庇护主义的困扰。在改革后不久的几年里,打击腐败的努力显得英勇。在“善治”的旗帜下建立民主的努力得到了“国际发展和金融界”的支持(3),这极大地影响了人们对腐败的看法,认为腐败是一个植根于理性选择和经济自由主义传统的问题,提倡用精简国家的方法来解决这个问题。道德还是正确的事?《善治时代的腐败与关怀》主要是在印尼反腐话语制度化的时期写成的。肃贪委员会的成立,以及审计机构和反腐败法庭都是这一趋势的证据(3)。西尔维娅·蒂迪在印尼最南端东努沙登加拉省的古邦市进行实地考察时,反腐败工作被认为是促进该国向“理想的自由民主国家”过渡的关键(4)。因此,这本书标志着印度尼西亚治理、政治和道德研究的又一个深刻转变,这并不奇怪。Tidey并没有探讨古邦市的公务员如何接受全球对贪腐、民主和良政概念的共识,而是提出一个相反的问题,重新评估这三个要素之间的关系:“如果反贪腐的努力实际上让治理变得更糟怎么办?”如果我们超越对腐败的霸权理解和对政府善的概念,那么善的治理可以有什么形式?腐败是如何在其中发挥作用的?”任何到过东努沙登加拉的人都可以证明该省丰富的文化和自然景点,这使它成为吸引游客的重要因素。从探索科莫多国家公园到在西卡村创建自己的tenun ikat,东努沙登加拉提供了一系列不可抗拒的体验,以换取该省的当地收入。然而,正如Tidey所指出的那样,“东努沙登加拉省是印度尼西亚最贫穷的省份之一”(6)。尽管拥有丰富的文化和自然资源,但生活在国家贫困线以下的讽刺,最好的例子是关于这个省的首字母缩略词NTT的笑话。NTT不是Nusa Tenggara Timur,而是Nanti Tuhan Tolong(上帝会帮助我们)、Nasib Tak Tentu(不确定的命运)或Nusa Tetap Tertinggal(被遗忘的岛屿)(6)。我在东努沙登加拉的一个县Manggarai进行了一些研究,那里的人们在讨论发展项目在他们社区中的作用时也使用同样的笑话。这凸显了人们为改善生活所面临的困难与他们所在社区的丰富资源之间的对比。东努沙登加拉的地理位置表明了其社会政治和结构属性,这些属性导致了一种遥远、距离和难以接近的感觉。这些基于东努沙登加拉地理的空间话语支撑着该地区许多干预计划的逻辑。例如,参见Jesse H. Grayman关于世界银行资助的PNPM Generasi1项目的村庄协调员在Manggarai高地的日常监督中使用“田地(medan, lapangan)和地形(topografi)的地理词汇”的研究结果,以解决规模和治理问题。东努沙登加拉地理的这些社会政治和结构特征在发展干预实践中持续存在,并继续塑造东印度尼西亚的学术工作。格里·范·克林肯和爱德华·阿斯皮纳尔承认,这些因素促成了“偏远……
Ethics or the Right Thing? Corruption and Care in the Age of Good Governance by Sylvia Tidey (review)
Reviewed by: Ethics or the Right Thing? Corruption and Care in the Age of Good Governance by Sylvia Tidey Sari Damar Ratri Sylvia Tidey. Ethics or the Right Thing? Corruption and Care in the Age of Good Governance. Chicago: HAU Books, 2022. Corruption has long been a captivating subject for social scientists who study post-Reformasi Indonesia. Scholars of contemporary Indonesian politics and governance have been both intrigued and repulsed by the efforts of the Indonesian state and international agencies to revive the country from the aftermath of Suharto's corrupt regime. Despite Indonesia's endeavor to transition to a liberal democracy, many believe that it still suffers from persistent patronage politics and clientelism. In the immediate post-Reformasi years, the efforts to combat corruption appeared heroic. The endeavor to establish democracy under the banner of "good governance" was supported by "the international development and financial community" (3), and this has greatly influenced the perception of corruption as a problem rooted in the traditions of rational choice and economic liberalism, advocating for a lean state approach to address it. Ethics or the Right Thing? Corruption and Care in the Age of Good Governance was primarily written during a period when anti-corruption discourses were being institutionalized in Indonesia. The establishment of the Corruption Eradication Commission (I. Komisi Pemberantasan Korupsi, KPK), along with auditing bodies and anti-corruption courts served as evidence of this trend (3). At the time of Sylvia Tidey's fieldwork in Kupang, a city located in Indonesia's southernmost province of East Nusa Tenggara, anti-corruption efforts were deemed crucial for facilitating the country's transition to "a desired state of liberal democracy" (4). It is thus not surprising that this book marks another profound turn in the study of governance, politics, and ethics in Indonesia. Instead of exploring how civil servants in Kupang City have come to accept a global consensus regarding corruption, democracy, and the concept of good governance, Tidey reevaluates the relationship between these three elements by posing the opposite question: "what if anti-corruption efforts actually make governance worse? If we look beyond hegemonic understandings of corruption and conceptions of the governmental good, what shapes can good governance take and how does corruption figure within it?" Anyone who has visited East Nusa Tenggara can attest to the province's abundance of cultural and natural attractions, which have made it a significant draw for tourists. From exploring the Komodo National Park to creating your own tenun ikat in Sikka Village, East Nusa Tenggara offers an array of irresistible experiences in exchange for the province's local income. However, as Tidey notes, "the province of East Nusa Tenggara is among Indonesia's poorest" (6). The irony of living below the national poverty line despite having ample cultural and natural resources is best exemplified in the jokes about the acronym by which the province is known, NTT. Instead of Nusa Tenggara Timur, NTT stands for Nanti Tuhan Tolong (God will help later), Nasib Tak Tentu (uncertain fate), or Nusa Tetap Tertinggal (the island left behind) (6). People in Manggarai, one of East Nusa Tenggara's regencies where I conducted some of my research, use the same joke when discussing the roles of development projects in their communities. This highlights the contrast between the struggles people face to improve their lives and the abundant resources present in their neighborhoods. [End Page 187] The geographic location of East Nusa Tenggara signifies sociopolitical and structural attributes that give rise to a sense of remoteness, distance, and inaccessibility. These spatial discourses, based on East Nusa Tenggara's geography, underpin the logic of many intervention programs in the region. See, for example, Jesse H. Grayman's findings on the use of a "geographic vocabulary of fields (medan, lapangan) and topography (topografi)" by the village facilitators for the World Bank–funded program PNPM Generasi1 during routine supervision in the Manggarai highlands to address problems of scale and governance. These sociopolitical and structural features of East Nusa Tenggara's geography persist in development intervention practices and also continue to shape scholarly work on Eastern Indonesia. Gerry van Klinken and Edward Aspinal acknowledge the factors that contributed to the construction of the "remoteness...