辛塔玛尼蛇浴的爱心咒语:结构研究、功能及其在印尼语学习中的应用

Siti Syarifah, Raissa Syifanaya, Dima Azharul Fahira, Indrya Mulyaningsih
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引用次数: 0

摘要

摘要:本研究旨在描述或描述自悲咒(Mandi Ular Cintamani)的结构、功能和意义。使用的研究方法是定性形式的描述性方法,通过应用结构方法。使用的数据收集工具有听、读和记笔记的技巧。使用的有效性技术是三角测量。本研究使用的数据分析是Miles和Huberman的数据分析技术,它包含了数据分析过程的四个组成部分,包括收集数据的过程、减少数据的过程、呈现数据的过程和得出结论的过程。从数据分析的结果来看,发现了咒语的结构,包括:标题元素、开头元素、意图元素、暗示元素、目的元素和结尾元素。然后,这个咒语用来征服邪恶或邪恶的东西,充满超自然的力量,与上帝沟通的媒介,浪漫的魅力,束缚人类和精灵的灵魂。同时,“如意蛇浴”咒具有象征或寓意意义。本研究可以在初中七年级奇数学期,即民俗诗基本能力3.14和4.14中应用或实施。
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MANTRA PENGASIH MANDI ULAR CINTAMANI: KAJIAN STRUKTURAL, FUNGSI, DAN IMPLEMENTASINYA TERHADAP PEMBELAJARAN BAHASA INDONESIA
Abstract: This study aims to describe or describe the structure, function, and meaning of the self-compassion mantra, namely the mantra "Mandi Ular Cintamani". The research method used is descriptive method in the form of qualitative, by applying a structural approach. Data collection tools used are listening, reading, and note taking techniques. The validity technique used is triangulation. The data analysis used in this study is the data analysis technique of Miles and Huberman, which contains four components of the data analysis process, including the process of collecting data, reducing data, presenting data, and drawing conclusions. Judging from the results of data analysis, the structure of the spell was found, including: title element, opening element, intention element, suggestion element, purpose element, and closing element. Then, this mantra serves to conquer evil or evil things, fill supernatural powers, a medium of communication with God, amorous charms, and to shackle the human and jinn spirits. Meanwhile, the mantra cintamani snake bath has a figurative or connotative meaning. This research can be applied or implemented in junior high school grade VII odd semester, namely Basic Competency 3.14 and 4.14 about folk poetry.
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