Abstract: Humor knows no social class and can come from various aspects of life. Humor is a way of giving birth to a thought, either in words (verbally) or in another way that describes an invitation that creates sympathy and entertainment. The data studied in this study came from the written variety of Sundanese. The data selected in this study are limited, namely verbal humor discourse, in terms of presentation it is written humor discourse, and in terms of topic it is a type of social humor. The data were taken from Sundanese humorous discourse, namely the book Kumpulan Guguyon Sabulangbentor 1–7 by Taufik Faturohman (2007). There are various violations of pragmatic principles, namely the principle of cooperation in the social humor data in question, including violations of the maxim of quantity, maxim of quality, maxim of relevance, and maxim of manner. Violation of the cooperative principle is an attempt by the creator of humor to bring about a funny effect.
{"title":"MEKANISME PRAGMATIK DALAM PENCIPTAAN HUMOR; ANALISIS TERHADAP WACANA HUMOR SUNDA","authors":"Ai Kurniati","doi":"10.51817/jtln.v3i2.648","DOIUrl":"https://doi.org/10.51817/jtln.v3i2.648","url":null,"abstract":"Abstract: Humor knows no social class and can come from various aspects of life. Humor is a way of giving birth to a thought, either in words (verbally) or in another way that describes an invitation that creates sympathy and entertainment. The data studied in this study came from the written variety of Sundanese. The data selected in this study are limited, namely verbal humor discourse, in terms of presentation it is written humor discourse, and in terms of topic it is a type of social humor. The data were taken from Sundanese humorous discourse, namely the book Kumpulan Guguyon Sabulangbentor 1–7 by Taufik Faturohman (2007). There are various violations of pragmatic principles, namely the principle of cooperation in the social humor data in question, including violations of the maxim of quantity, maxim of quality, maxim of relevance, and maxim of manner. Violation of the cooperative principle is an attempt by the creator of humor to bring about a funny effect.","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135307243","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: The society of Kuta village has been preserving their local wisdom because their elders as well as their social order refer to customary rules that have been run for generations, either in preserving natural resources or cultivating lands. One of their local wisdoms is traditional systaem of technology to cultivate and to process palm trees. To the Kuta societypalm trees (aren, Arengata pinnata) are important part of their livesand they utilize almost every parts of the tree from the roots up to the fruiteither for daily life or ceremonyThey make palm sugar for offerings in ceremoniesand it is considered as energizer in daily lifeThe process of making palm sugar contains traditional knowledge of food preservation, tools maintenance and the philosophy of palm itselfThis research conducted by descriptive-analytic approach.
{"title":"SISTEM TEKNOLOGI PEMBUATAN GULA AREN DI KAMPUNG KUTA, KECAMATAN TAMBAKSARI, KABUPATEN CIAMIS","authors":"Aam Masduki, Suwardi Alamsyah P, T. Dibyo Harsono","doi":"10.51817/jtln.v3i2.644","DOIUrl":"https://doi.org/10.51817/jtln.v3i2.644","url":null,"abstract":"Abstract: The society of Kuta village has been preserving their local wisdom because their elders as well as their social order refer to customary rules that have been run for generations, either in preserving natural resources or cultivating lands. One of their local wisdoms is traditional systaem of technology to cultivate and to process palm trees. To the Kuta societypalm trees (aren, Arengata pinnata) are important part of their livesand they utilize almost every parts of the tree from the roots up to the fruiteither for daily life or ceremonyThey make palm sugar for offerings in ceremoniesand it is considered as energizer in daily lifeThe process of making palm sugar contains traditional knowledge of food preservation, tools maintenance and the philosophy of palm itselfThis research conducted by descriptive-analytic approach.","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135307246","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: This study aims to describe or describe the structure, function, and meaning of the self-compassion mantra, namely the mantra "Mandi Ular Cintamani". The research method used is descriptive method in the form of qualitative, by applying a structural approach. Data collection tools used are listening, reading, and note taking techniques. The validity technique used is triangulation. The data analysis used in this study is the data analysis technique of Miles and Huberman, which contains four components of the data analysis process, including the process of collecting data, reducing data, presenting data, and drawing conclusions. Judging from the results of data analysis, the structure of the spell was found, including: title element, opening element, intention element, suggestion element, purpose element, and closing element. Then, this mantra serves to conquer evil or evil things, fill supernatural powers, a medium of communication with God, amorous charms, and to shackle the human and jinn spirits. Meanwhile, the mantra cintamani snake bath has a figurative or connotative meaning. This research can be applied or implemented in junior high school grade VII odd semester, namely Basic Competency 3.14 and 4.14 about folk poetry.
摘要:本研究旨在描述或描述自悲咒(Mandi Ular Cintamani)的结构、功能和意义。使用的研究方法是定性形式的描述性方法，通过应用结构方法。使用的数据收集工具有听、读和记笔记的技巧。使用的有效性技术是三角测量。本研究使用的数据分析是Miles和Huberman的数据分析技术，它包含了数据分析过程的四个组成部分，包括收集数据的过程、减少数据的过程、呈现数据的过程和得出结论的过程。从数据分析的结果来看，发现了咒语的结构，包括:标题元素、开头元素、意图元素、暗示元素、目的元素和结尾元素。然后，这个咒语用来征服邪恶或邪恶的东西，充满超自然的力量，与上帝沟通的媒介，浪漫的魅力，束缚人类和精灵的灵魂。同时，“如意蛇浴”咒具有象征或寓意意义。本研究可以在初中七年级奇数学期，即民俗诗基本能力3.14和4.14中应用或实施。
{"title":"MANTRA PENGASIH MANDI ULAR CINTAMANI: KAJIAN STRUKTURAL, FUNGSI, DAN IMPLEMENTASINYA TERHADAP PEMBELAJARAN BAHASA INDONESIA","authors":"Siti Syarifah, Raissa Syifanaya, Dima Azharul Fahira, Indrya Mulyaningsih","doi":"10.51817/jtln.v3i2.647","DOIUrl":"https://doi.org/10.51817/jtln.v3i2.647","url":null,"abstract":"Abstract: This study aims to describe or describe the structure, function, and meaning of the self-compassion mantra, namely the mantra \"Mandi Ular Cintamani\". The research method used is descriptive method in the form of qualitative, by applying a structural approach. Data collection tools used are listening, reading, and note taking techniques. The validity technique used is triangulation. The data analysis used in this study is the data analysis technique of Miles and Huberman, which contains four components of the data analysis process, including the process of collecting data, reducing data, presenting data, and drawing conclusions. Judging from the results of data analysis, the structure of the spell was found, including: title element, opening element, intention element, suggestion element, purpose element, and closing element. Then, this mantra serves to conquer evil or evil things, fill supernatural powers, a medium of communication with God, amorous charms, and to shackle the human and jinn spirits. Meanwhile, the mantra cintamani snake bath has a figurative or connotative meaning. This research can be applied or implemented in junior high school grade VII odd semester, namely Basic Competency 3.14 and 4.14 about folk poetry.","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135307245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract: This research aims to understand the role and status of Dewi Rengganis in society, as well as describe the community's perspective in folk stories involving this female character. The research utilizes a qualitative descriptive text analysis method with a postmodern feminist approach. The objective of this approach is to interpret the position and role of women in society. The results of the study indicate that in the legend of Dewi Rengganis, the role and position of women can be confirmed by reintroducing female characters who exist as subjects, have autonomy, and possess the ability to exercise their power. Through this interpretation, the folk tale of Dewi Rengganis serves as a tool to elevate the status and role of women in society. The implications of this research are that Indonesian folklore and folk literature have great potential in promoting gender equality and dismantling demeaning stereotypes against women. By introducing strong and influential female characters like Dewi Rengganis, society can see that women have equal potential to achieve success and play significant roles in society. This research provides new insights into the role of women in Indonesian folklore and encourages the development of inclusive narratives that depict gender diversity. Further implications may include changes in societal attitudes towards women, empowerment of women in various fields, and strengthening awareness of the importance of gender equality in society.
{"title":"CERITA RAKYAT “DEWI RENGGANIS”: KAJIAN FEMINIS","authors":"Ahmad Musyarrof, Intan Fitriani, Syifa Fauziyah","doi":"10.51817/jtln.v3i2.646","DOIUrl":"https://doi.org/10.51817/jtln.v3i2.646","url":null,"abstract":"Abstract: This research aims to understand the role and status of Dewi Rengganis in society, as well as describe the community's perspective in folk stories involving this female character. The research utilizes a qualitative descriptive text analysis method with a postmodern feminist approach. The objective of this approach is to interpret the position and role of women in society. The results of the study indicate that in the legend of Dewi Rengganis, the role and position of women can be confirmed by reintroducing female characters who exist as subjects, have autonomy, and possess the ability to exercise their power. Through this interpretation, the folk tale of Dewi Rengganis serves as a tool to elevate the status and role of women in society. The implications of this research are that Indonesian folklore and folk literature have great potential in promoting gender equality and dismantling demeaning stereotypes against women. By introducing strong and influential female characters like Dewi Rengganis, society can see that women have equal potential to achieve success and play significant roles in society. This research provides new insights into the role of women in Indonesian folklore and encourages the development of inclusive narratives that depict gender diversity. Further implications may include changes in societal attitudes towards women, empowerment of women in various fields, and strengthening awareness of the importance of gender equality in society.","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135307242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nandang Rusnandar, B Basori, Suwardi Alamsyah P, Lina Herlinawati
Abstract: The rapid development of the times has had a major influence on the assimilation of cultures between different owners in a cultural environment. The concern about losing the original regional cultural identity is an important issue and must be the subject of study, especially concerning community traditions. This research was conducted to explore and identify the hapumpung tradition that grows and develops in the community in Pulang Pisau Regency. This information will be collected and documented based on the classification of its forms and functions in the community. The research data is oral in nature so that the data collection method used in this study is the proficient method, namely collecting data (observing and studying) the conversations of informants about the hapumpung tradition. In its operation, the tapping technique is used as a basic technique, namely by tapping (recording) the informants' confessions/stories about the hapumpung tradition. In this case the writer is the key instrument who makes direct observations and records the data that has been listened to. Recording of informants' stories/confessions can be seen as an advanced technique and is called a recording technique and in this case the participation of the writer is receptive because he only listens to what his interlocutor tells him regarding the hapumpung tradition. The steps taken to analyze the data in this study were to describe the Hapumpung tradition based on the traditional values contained in it in accordance with the customary philosophy of the Dayak tribe in Bereng Kaligu Village and Bahu Palawa Village, Kahayan Hilir District, Pulang Pisau Regency. The Hapumpung tradition is an example of a community tradition that is still sustainable and is maintained by the community. The hapumpung tradition is a real manifestation of human interaction with other fellow human beings and it contains noble values in line with the philosophy of "Huma Betang".
{"title":"AKTUALISASI NILAI PANCASILA DALAM TRADISI HAPUMPUNG MASYARAKAT DAYAK NGAJU DI PULANG PISAU, KALIMANTAN TENGAH","authors":"Nandang Rusnandar, B Basori, Suwardi Alamsyah P, Lina Herlinawati","doi":"10.51817/jtln.v3i2.640","DOIUrl":"https://doi.org/10.51817/jtln.v3i2.640","url":null,"abstract":"Abstract: The rapid development of the times has had a major influence on the assimilation of cultures between different owners in a cultural environment. The concern about losing the original regional cultural identity is an important issue and must be the subject of study, especially concerning community traditions. This research was conducted to explore and identify the hapumpung tradition that grows and develops in the community in Pulang Pisau Regency. This information will be collected and documented based on the classification of its forms and functions in the community. The research data is oral in nature so that the data collection method used in this study is the proficient method, namely collecting data (observing and studying) the conversations of informants about the hapumpung tradition. In its operation, the tapping technique is used as a basic technique, namely by tapping (recording) the informants' confessions/stories about the hapumpung tradition. In this case the writer is the key instrument who makes direct observations and records the data that has been listened to. Recording of informants' stories/confessions can be seen as an advanced technique and is called a recording technique and in this case the participation of the writer is receptive because he only listens to what his interlocutor tells him regarding the hapumpung tradition. The steps taken to analyze the data in this study were to describe the Hapumpung tradition based on the traditional values contained in it in accordance with the customary philosophy of the Dayak tribe in Bereng Kaligu Village and Bahu Palawa Village, Kahayan Hilir District, Pulang Pisau Regency. The Hapumpung tradition is an example of a community tradition that is still sustainable and is maintained by the community. The hapumpung tradition is a real manifestation of human interaction with other fellow human beings and it contains noble values in line with the philosophy of \"Huma Betang\".","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"119 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135307244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Noor Fadillah, Fitri Nur Amaliyah, Firda Aulia Rahmah, Indrya Mulyaningsih
Abstract: This study aims to: (1) describe the physical structure of the mantra poem "Jampe Nyeuri Beuteung" in Sundanese culture, (2) describe the inner structure of the mantra poem "Jampe Nyeuri Beuteung" in Sundanese culture. The method of analyzing the research data is descriptive qualitative. The results show that in the Jampe Nyeuri Beuteung mantra poetry there is a physical and mental structure. The physical structure of the mantra includes word choice (diction), figurative language, imagery, rhyme, rhythm, typography. The inner structure of the mantra is the theme of healing, having a weak feeling due to pain, spoken in a tense tone, aiming to treat stomachaches, and the message contains that the person who casts the mantra hopes that he will be given a cure for illness. Poetry as learning material in Indonesian subjects can provide added value in the student learning process.
{"title":"KAJIAN STRUKTURAL PUISI MANTRA JAMPE NYEURI BEUTEUNG DI SUKU SUNDA","authors":"Noor Fadillah, Fitri Nur Amaliyah, Firda Aulia Rahmah, Indrya Mulyaningsih","doi":"10.51817/jtln.v3i1.645","DOIUrl":"https://doi.org/10.51817/jtln.v3i1.645","url":null,"abstract":"Abstract: This study aims to: (1) describe the physical structure of the mantra poem \"Jampe Nyeuri Beuteung\" in Sundanese culture, (2) describe the inner structure of the mantra poem \"Jampe Nyeuri Beuteung\" in Sundanese culture. The method of analyzing the research data is descriptive qualitative. The results show that in the Jampe Nyeuri Beuteung mantra poetry there is a physical and mental structure. The physical structure of the mantra includes word choice (diction), figurative language, imagery, rhyme, rhythm, typography. The inner structure of the mantra is the theme of healing, having a weak feeling due to pain, spoken in a tense tone, aiming to treat stomachaches, and the message contains that the person who casts the mantra hopes that he will be given a cure for illness. Poetry as learning material in Indonesian subjects can provide added value in the student learning process.","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135598004","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstrak: Dalam penelitian ini memiliki tujuan untuk mendiskripsikan struktur dalam cerita rakyat Dukuh Tuksongo di Desa Geneng Kecamatan Batealit Kabupaten Jepara. Metode yang digunakan dalam penelitian ini yaitu metode penelitian terstruktur dalam cerita rakyat dengan pendekatan metode etnografi. Data yang digunakan dalam penelitian ini, didapatkan dengan menggunakan teknik observasi, perekaman, wawancara, dan dokumentasi. Nilai-nilai yang terkandung dalam cerita rakyat Dukuh Tuksongo di Desa Geneng Kecamatan Batealit Kabupaten jepara terdiri dari nilai sosial atau kemasyarakatan, nilai kesusilaan dan budi pekerti serta nilai moral. Selain itu, perlu adanya kesesuaian memilih cerita rakyat kepada anak yang harus diperhatikan dan disesuaikan dengan kondisi anak. Kesesuaian tersebut meliputi kesesuaian literal dan moral anak. Kata kunci: Struktur, dan Cerita Rakyat
{"title":"ANALISIS STRUKTUR DALAM CERITA RAKYAT DUKUH TUKSONGO DI DESA GENENG KECAMATAN BATEALIT KABUPATEN JEPARA","authors":"Setiyawan Mustakul, Mohammad Kanzunnudin","doi":"10.51817/jtln.v3i1.313","DOIUrl":"https://doi.org/10.51817/jtln.v3i1.313","url":null,"abstract":"Abstrak: Dalam penelitian ini memiliki tujuan untuk mendiskripsikan struktur dalam cerita rakyat Dukuh Tuksongo di Desa Geneng Kecamatan Batealit Kabupaten Jepara. Metode yang digunakan dalam penelitian ini yaitu metode penelitian terstruktur dalam cerita rakyat dengan pendekatan metode etnografi. Data yang digunakan dalam penelitian ini, didapatkan dengan menggunakan teknik observasi, perekaman, wawancara, dan dokumentasi. Nilai-nilai yang terkandung dalam cerita rakyat Dukuh Tuksongo di Desa Geneng Kecamatan Batealit Kabupaten jepara terdiri dari nilai sosial atau kemasyarakatan, nilai kesusilaan dan budi pekerti serta nilai moral. Selain itu, perlu adanya kesesuaian memilih cerita rakyat kepada anak yang harus diperhatikan dan disesuaikan dengan kondisi anak. Kesesuaian tersebut meliputi kesesuaian literal dan moral anak. Kata kunci: Struktur, dan Cerita Rakyat","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135598003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
B Basori, Lina Herlinawati, Nandang Rusnandar, T. Dibyo Harsono
Abstract: Dayak Ma'anyan culture (mindset, behavior patterns, and lifestyle) is reflected in the language used and the proverbs that appear in acts of communication. Proverbs have the power/power to educate, move the soul, shape attitudes, character and human character, to obtain what is revealed and radiated within oneself, and have the power as social control. The data for this study are utterances in Dayak contained in the texts of the Ma'anyan Dayak proverbs. The next analysis is the classification of data based on the form of structural aspects based on its constituent elements, the functional relationships between its constituent elements. Analysis of the proverbs in the Maanyan Dayak language contains advice, satire, praise, and diplomatic language which is often used in traditional ceremonies. The proverbs of the Dayak Ma'anyan in this study reveal many things about the behavior of the people. Among these are the behavior of the Dayak people towards the universe, towards their fellow human beings, and the attitudes and personalities of the people.
{"title":"NILAI-NILAI PERILAKU TERHADAP SESAMA MANUSIA YANG TERCERMIN DALAM PETATAH-PETITIH DAYAK MAANYAN","authors":"B Basori, Lina Herlinawati, Nandang Rusnandar, T. Dibyo Harsono","doi":"10.51817/jtln.v3i1.639","DOIUrl":"https://doi.org/10.51817/jtln.v3i1.639","url":null,"abstract":"Abstract: Dayak Ma'anyan culture (mindset, behavior patterns, and lifestyle) is reflected in the language used and the proverbs that appear in acts of communication. Proverbs have the power/power to educate, move the soul, shape attitudes, character and human character, to obtain what is revealed and radiated within oneself, and have the power as social control. The data for this study are utterances in Dayak contained in the texts of the Ma'anyan Dayak proverbs. The next analysis is the classification of data based on the form of structural aspects based on its constituent elements, the functional relationships between its constituent elements. Analysis of the proverbs in the Maanyan Dayak language contains advice, satire, praise, and diplomatic language which is often used in traditional ceremonies. The proverbs of the Dayak Ma'anyan in this study reveal many things about the behavior of the people. Among these are the behavior of the Dayak people towards the universe, towards their fellow human beings, and the attitudes and personalities of the people.","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135598006","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to find out how the process of carrying out Tiba Pinah, which is a ritual of rejecting reinforcements for the Bajau people in Tojo Una-Una Regency, Central Sulawesi. The research was conducted in two villages, namely Labuan Village, Ratolindo District and Kabalutan Village, Talatako District. This research uses qualitative methods by conducting interviews, observations and documentation. The results of the study show that the ritual performance of the Bajau people is an integral part of their belief in the ruler of the sea. The Tiba Pinah ritual that is still maintained and carried out by the Bajau people in Tojo Una-Una aims for treatment, search for missing persons, and ease of sustenance. Arriving Pinah is not only carried out at sea, but also on land. Sandro (shaman) is the person who leads the ritual by preparing ingredients such as areca nut, betel leaf, betel nut, gambir, tobacco, cigarettes and rice as offerings to be anchored (sea) or placed on the ground (land) in the morning while recite prayers, incantations.
{"title":"TIBA PINAH, RITUAL TOLAK BALA ORANG BAJAU DI KABUPATEN TOJO UNA-UNA SULAWESI TENGAH","authors":"Jhon Rivel Purba, Janneke Peggy Slippy","doi":"10.51817/jtln.v3i1.601","DOIUrl":"https://doi.org/10.51817/jtln.v3i1.601","url":null,"abstract":"This study aims to find out how the process of carrying out Tiba Pinah, which is a ritual of rejecting reinforcements for the Bajau people in Tojo Una-Una Regency, Central Sulawesi. The research was conducted in two villages, namely Labuan Village, Ratolindo District and Kabalutan Village, Talatako District. This research uses qualitative methods by conducting interviews, observations and documentation. The results of the study show that the ritual performance of the Bajau people is an integral part of their belief in the ruler of the sea. The Tiba Pinah ritual that is still maintained and carried out by the Bajau people in Tojo Una-Una aims for treatment, search for missing persons, and ease of sustenance. Arriving Pinah is not only carried out at sea, but also on land. Sandro (shaman) is the person who leads the ritual by preparing ingredients such as areca nut, betel leaf, betel nut, gambir, tobacco, cigarettes and rice as offerings to be anchored (sea) or placed on the ground (land) in the morning while recite prayers, incantations.","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135598005","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstrakLamut adalah seni tradisi tutur tunggal masyarakat Banjar di Kalimantan Selatan yang menjadikan tokoh lamut sebagai sentral ceritanya. Lamut telah tumbuh dan berkembang bersama masyarakat pendukungnya. Akan tetapi, seni tradisi tutur ini mulai mengalami ancaman kepunahan. Oleh sebab itu, tujuan penelitian ini adalah untuk mengetahui tentang kesenian lamut dan faktor-faktor yang menjadikan ancaman kepunahannya serta untuk menjabarkan pelestarian kesenian ini. Adapun masalah dalam penelitian ini adalah apakah yang dimaksud dengan kesenian lamut, faktor-faktor yang menjadi ancaman bagi kepunahannya serta bagaimanakah cara pelestariannya. Penelitian ini adalah penelitian deskriptif kualitatif dengan teknik studi pustaka. Berdasarkan hasil analisis dapat diketahui bahwa kesenian ini awalnya berasal dari Cina dan telah terintergrasi kedalam kesenian masyarakat Banjar. Faktor-faktor yang menjadi penyebab ancaman bagi kepunahan kesenian ini terdiri atas faktor internal dan faktor eksternal dan cara melestarikannya adalah dengan mengadakan pelatihan kesenian ini kepada generasi muda masyarakat Banjar. Kata kunci: Lamut, Banjar, pelestarian
{"title":"LAMUT SEBAGAI SENI TRADISI TUTUR DI KALIMANTAN SELATAN: KEPUNAHAN DAN PELESTARIANNYA","authors":"Agus Yulianto","doi":"10.51817/jtln.v3i1.319","DOIUrl":"https://doi.org/10.51817/jtln.v3i1.319","url":null,"abstract":"AbstrakLamut adalah seni tradisi tutur tunggal masyarakat Banjar di Kalimantan Selatan yang menjadikan tokoh lamut sebagai sentral ceritanya. Lamut telah tumbuh dan berkembang bersama masyarakat pendukungnya. Akan tetapi, seni tradisi tutur ini mulai mengalami ancaman kepunahan. Oleh sebab itu, tujuan penelitian ini adalah untuk mengetahui tentang kesenian lamut dan faktor-faktor yang menjadikan ancaman kepunahannya serta untuk menjabarkan pelestarian kesenian ini. Adapun masalah dalam penelitian ini adalah apakah yang dimaksud dengan kesenian lamut, faktor-faktor yang menjadi ancaman bagi kepunahannya serta bagaimanakah cara pelestariannya. Penelitian ini adalah penelitian deskriptif kualitatif dengan teknik studi pustaka. Berdasarkan hasil analisis dapat diketahui bahwa kesenian ini awalnya berasal dari Cina dan telah terintergrasi kedalam kesenian masyarakat Banjar. Faktor-faktor yang menjadi penyebab ancaman bagi kepunahan kesenian ini terdiri atas faktor internal dan faktor eksternal dan cara melestarikannya adalah dengan mengadakan pelatihan kesenian ini kepada generasi muda masyarakat Banjar. Kata kunci: Lamut, Banjar, pelestarian","PeriodicalId":489301,"journal":{"name":"Jurnal Tradisi Lisan Nusantara","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135598007","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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