“我们残忍的波兰兄弟”:1956 - 1959年卡萨布兰卡和瓦迪萨利布之间的摩洛哥犹太人

IF 0.5 0 HUMANITIES, MULTIDISCIPLINARY JEWISH SOCIAL STUDIES Pub Date : 2023-03-01 DOI:10.2979/jss.2023.a901512
Shay Hazkani
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摘要

摘要:本文回顾了选择移民以色列的摩洛哥犹太人及其家人三年的生活。根据以色列情报机构秘密截获的摩洛哥犹太人在以色列和摩洛哥之间的私人通信,我认为在以色列的摩洛哥犹太人在1956年摩洛哥独立和1959年以色列的摩洛哥起义(即Wadi Salib起义)之间经历了一个主要的激进化过程。在摩洛哥-以色列的案例中,摩洛哥犹太人将种族引入以色列话语,并试图利用这一话语来重新分配资源,主要是在犹太人之间。这种激进化最初是在摩洛哥反对法国殖民主义争取独立的背景下发展起来的;然而,20世纪50年代的其他反殖民主义和反种族主义斗争也很有影响力。因此,对Wadi Salib起义的普遍评价仅仅是“以色列事件”削弱了摩洛哥激进化的长期轨迹。
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"Our Cruel Polish Brothers": Moroccan Jews between Casablanca and Wadi Salib, 1956–59
Abstract: This article reconsiders three years in the lives of Jews in Morocco and their families who chose to immigrate to Israel. Relying on private correspondence between Moroccan Jews in Israel and in Morocco that was secretly intercepted by the Israeli intelligence apparatus, I argue that Moroccan Jews in Israel underwent a major process of radicalization between Moroccan independence in 1956 and the Moroccan uprising in Israel in 1959, known as the Wadi Salib revolt. In the Moroccan-Israeli case, Moroccan Jews introduced race into the Israeli discourse, and sought to leverage this discourse for a redistribution of resources, primarily among Jews. This radicalization initially developed against the backdrop of the Moroccan struggle for independence against French colonialism; however, other anticolonial and antiracist struggles of the 1950s were also influential. Thus, the prevailing assessment of the Wadi Salib revolt solely as "an Israeli event" diminishes the longer trajectories of Moroccan radicalization.
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JEWISH SOCIAL STUDIES
JEWISH SOCIAL STUDIES HUMANITIES, MULTIDISCIPLINARY-
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期刊介绍: Jewish Social Studies recognizes the increasingly fluid methodological and disciplinary boundaries within the humanities and is particularly interested both in exploring different approaches to Jewish history and in critical inquiry into the concepts and theoretical stances that underpin its problematics. It publishes specific case studies, engages in theoretical discussion, and advances the understanding of Jewish life as well as the multifaceted narratives that constitute its historiography.
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