Miriam Bat Murray和:Tirza承认G!D 's Pettiness和《阿拉斯加的侨民》里的米里亚姆

IF 0.1 4区 哲学 0 RELIGION JOURNAL OF FEMINIST STUDIES IN RELIGION Pub Date : 2023-03-01 DOI:10.2979/jfs.2023.a893196
Julie R. Enszer
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Enszer (bio) Before my father diedhe woke every morningat 6 a.m. drank coffeedressed and walked outthe door at 6:40 a.m.He walked a mile on the streets ofHoboken to the shulwhere he prayedin the morning minyan When he failed to arriveone Wednesday the rabbiwent to his houseknocked on the doorand when he did not answerthe rabbi peered into the backbedroom window to see himlying dead in the bedhe shared for sixtyyears with my mother I flew home three flightstwo connections from Anchorageto sit on low hard stools for my fatherthen extended my trip a weekto attend morning minyan [End Page 129] where my father prayed each dayand where they did not countme for daily petitions Often absent my father Murraythey were one or two Jews shortand we all waited for another manto arrive murmuring quietlywhen the room felt fullwith nine men and me I overlookedhow only pricks counteduntil the rabbiexplained to me againthat I should return to my familythat I had no obligationto say kaddishfor my fatherthat even when I didstand and recite the ancient wordsmy prayers were not heardmy prayers would not hasten his arrivalin the world to comeor bring divine rest to his soul When the rabbiexplained againhow I did not countin G!d’s eyesI looked into hisand with all the poetrythat my father Murrayhad taught me I saidRabbi, I know what it isto not count in man’s eyesbut none of us knowwhat counts—who counts—in the eyes of G!d. 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Enszer These days not allthe lamed-vavniks are Jewsthough many have some Hebraic lineage for others like Cellestinait is remote if present at allShe likes to say I am the descendent of DahomeyAfrican queenpredecessor to the nation of Benin She also boastslike Ginsburg and Whitman’s(literal metaphorical) seminal connection she can trace her lineagehand by sweet sticky handto Audre Lorde We all smile and nodas if we knowwhat she means Today is specialfor CellestinaToday she is the longest-serving lamed-vavnik G!d picked her in 1983when she wasjust twenty-three he wanted someone Blackand if I’m being honestit was a rebuff to Ronald Reagan [End Page 131] and his smear of welfare queensby any measure Cellestinawas the kind of woman he had in mind receiving food aid(but not driving a Cadillac)three young children and smart as a whipshe knew what this countryowed her after the failed reparationsof slavery(for years when she spoke she askedwhere is my land?where is my mule?) after the years of votingdenied and substandardeducation Cellestina wanted to rightit all and Reagannever realized what his words called fortha lamed-vavnik who wasyoung Black angry militant Cellestina was notyour bubbe’s lamed-vavnikShe was the beginning of the string of womennew righteous onesCellestina is hardworking [End Page 132] and funnya giver of light to Chicago’s southsideShe reminds G!d of endurancethe importance of lasting presenceof power to remake the world [End Page 133] MIRIAM FROM THE DIASPORA OF ALASKA Julie R. 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引用次数: 0

摘要

Miriam Bat Murray和:Tirza承认G!朱莉·r·恩泽尔(传记)在我父亲去世之前,他每天早上6点醒来,喝咖啡,早上6点40分出门。他走一英里街上ofHoboken shulwhere他prayedin疯人早晨当他未能arriveone周三rabbiwent houseknocked doorand当他没有answerthe拉比凝视着backbedroom窗口看到himlying死在bedhe共享与我的母亲我飞回家三个flightstwo sixtyyears连接Anchorageto坐在低硬凳子fatherthen延长我的旅行weekto参加早上米尼安人(页129)我父亲祈祷的地方每个白昼,他们没有countme日常经常缺席的父亲Murraythey的请愿书被一个或两个犹太人shortand我们都等待另一个黑披巾到达窃窃私语quietlywhen房间感觉fullwith九个男人和我overlookedhow只刺counteduntil rabbiexplained againthat我应该回到我的familythat我没有责任去说kaddishfor fatherthat即使我didstand和背诵古代,我祈祷没有heardmy arrivalin祈祷不会加速当拉比再次解释为什么我没有数到G!我看着他的眼睛,带着父亲默里教给我的所有诗歌,我说:“拉比,我知道在人的眼里不算数是什么意思,但我们谁也不知道在上帝的眼里什么是算数的——谁是算数的。”[结束页130]TIRZA承认G!D琐碎朱莉·r·Enszer这些天不是所有lamed-vavniks Jewsthough多有一些希伯来语的血统为别人像Cellestinait远程如果出席allShe喜欢说我的后代DahomeyAfrican queenpredecessor国家贝宁她还boastslike金斯伯格和惠特曼的(文字隐喻)的连接由甜粘她可以追溯到lineagehand handto罗尔蒂我们都微笑,野田佳彦如果我们知道她的意思是今天是specialfor CellestinaToday她是服役时间最长的瓦夫尼克G!他在1983年选择了她,当时她只有23岁,他想要一个黑人,如果我诚实的话,这是对罗纳德·里根(Ronald Reagan)和他对福利女王的诽谤的断然拒绝,无论以何种标准衡量,塞莱斯蒂娜都是他心目中的那种女人,她接受食品援助(但不开凯迪拉克),有三个小孩,聪明得像皮条马,她知道这个国家在奴隶制赔偿失败后给了她什么(多年来她每次说话都问我的土地在哪里?我的骡子在哪里?)经过多年的投票被拒绝和不合标准的教育之后,Cellestina想要纠正一切,里根从未意识到他的话中对年轻的黑人愤怒的激进分子,跛脚的vavnik的称呼,Cellestina不是你丈夫的跛脚的vavnik,她是一群新的正义女性的开始,Cellestina勤劳有趣,给芝加哥南部带来光明,她提醒G!来自阿拉斯加的米丽娅姆朱莉·r·恩泽尔在我坐了三次航班后,我每天早上6点醒来,遵循父亲的模式——在我自己的房子周围走一英里,然后面向东方,然后打开祈祷书,每天独自一人一年,在我周围没有像我父亲在霍博肯那样的犹太人,除了他的灵魂!他的精神驱使了我整整一年,直到我飞了三次飞机回来……
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Miriam Bat Murray, and: Tirza Acknowledges G!D’s Pettiness, and: Miriam from The Diaspora of Alaska
Miriam Bat Murray, and: Tirza Acknowledges G!D’s Pettiness, and: Miriam from The Diaspora of Alaska Julie R. Enszer (bio) Before my father diedhe woke every morningat 6 a.m. drank coffeedressed and walked outthe door at 6:40 a.m.He walked a mile on the streets ofHoboken to the shulwhere he prayedin the morning minyan When he failed to arriveone Wednesday the rabbiwent to his houseknocked on the doorand when he did not answerthe rabbi peered into the backbedroom window to see himlying dead in the bedhe shared for sixtyyears with my mother I flew home three flightstwo connections from Anchorageto sit on low hard stools for my fatherthen extended my trip a weekto attend morning minyan [End Page 129] where my father prayed each dayand where they did not countme for daily petitions Often absent my father Murraythey were one or two Jews shortand we all waited for another manto arrive murmuring quietlywhen the room felt fullwith nine men and me I overlookedhow only pricks counteduntil the rabbiexplained to me againthat I should return to my familythat I had no obligationto say kaddishfor my fatherthat even when I didstand and recite the ancient wordsmy prayers were not heardmy prayers would not hasten his arrivalin the world to comeor bring divine rest to his soul When the rabbiexplained againhow I did not countin G!d’s eyesI looked into hisand with all the poetrythat my father Murrayhad taught me I saidRabbi, I know what it isto not count in man’s eyesbut none of us knowwhat counts—who counts—in the eyes of G!d. [End Page 130] TIRZA ACKNOWLEDGES G!D’S PETTINESS Julie R. Enszer These days not allthe lamed-vavniks are Jewsthough many have some Hebraic lineage for others like Cellestinait is remote if present at allShe likes to say I am the descendent of DahomeyAfrican queenpredecessor to the nation of Benin She also boastslike Ginsburg and Whitman’s(literal metaphorical) seminal connection she can trace her lineagehand by sweet sticky handto Audre Lorde We all smile and nodas if we knowwhat she means Today is specialfor CellestinaToday she is the longest-serving lamed-vavnik G!d picked her in 1983when she wasjust twenty-three he wanted someone Blackand if I’m being honestit was a rebuff to Ronald Reagan [End Page 131] and his smear of welfare queensby any measure Cellestinawas the kind of woman he had in mind receiving food aid(but not driving a Cadillac)three young children and smart as a whipshe knew what this countryowed her after the failed reparationsof slavery(for years when she spoke she askedwhere is my land?where is my mule?) after the years of votingdenied and substandardeducation Cellestina wanted to rightit all and Reagannever realized what his words called fortha lamed-vavnik who wasyoung Black angry militant Cellestina was notyour bubbe’s lamed-vavnikShe was the beginning of the string of womennew righteous onesCellestina is hardworking [End Page 132] and funnya giver of light to Chicago’s southsideShe reminds G!d of endurancethe importance of lasting presenceof power to remake the world [End Page 133] MIRIAM FROM THE DIASPORA OF ALASKA Julie R. Enszer After I took thosethree flights in reverseback home to AlaskaI woke each morning at 6 a.m.and followed my father’s patternwalking a circular milearound my own housebefore facing eastbefore opening the prayerbookand murmuringYitgadal v’yitkadash sh’mei raba Everyday for a year aloneno Jews around me like my fatherin Hoboken but his spiritG!d’s spirit compelled methat entire yearbefore I flew back three flightsfor...
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期刊介绍: The Journal of Feminist Studies in Religion, the oldest interdisciplinary, inter-religious feminist academic journal in religious studies, is a channel for the publication of feminist scholarship in religion and a forum for discussion and dialogue among women and men of differing feminist perspectives. Active electronic and combined electronic/print subscriptions to this journal include access to the online backrun.
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