(反)资本主义武器,古巴流行音乐:弗莱姆斯和Canción美国

IF 0.2 4区 文学 N/A LITERARY THEORY & CRITICISM CONFLUENCIA-REVISTA HISPANICA DE CULTURA Y LITERATURA Pub Date : 2023-03-01 DOI:10.1353/cnf.2023.a911276
Barry Oliver
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Rather than merely expanding the canon of pop art, such incompatibilities prompted the organisers to revisit the conceptual grounds on which these alternative pops co-existed. Post-revolutionary Cuba of the 1960s offers one such context where two worlds collide insofar as the island-nation, and Latin America in general, could not relate to the high-capitalist experience or that which initially characterised pop art's negotiation of the \"artificial cultural overlay\" within a consumer society fuelled by the mass-production of commodities (Camnitzer 271). Moreover, the newly-founded communist state found itself ideologically opposed, yet within physical proximity, to the capitalist superpower whence pop art emitted, interpolated between the tenets of Marx and Coca Cola, to borrow the phrase of French film director Jean Luc Godard (Wilson 119). Instead of submitting to the Stalinist model of socialist realism, the revolutionary character of Cuba's cultural mandate was both expansive and internationalist as stressed in Fidel Castro's famous maxim, \"Within the Revolution, everything; outside the Revolution, nothing\" (quoted in Camnitzer 129). Delivered in 1961, these words formed part of the speech titled \"Words to the Intellectuals\" and have unanimously been interpreted as official endorsement for subsuming avant-garde modes of expression, including pop art, within the revolutionary process. The political manoeuvres for reconfiguring Cuban society paralleled that of the island's artists who were free to repossess the international visual language of pop, just as the revolutionary government had nationalised all foreign-owned property. A case-in-point is signalled by the transformation of Alberto Korda's photograph of an Argentine revolutionary to the Guerrillero Heroico image. Since his death in 1967, the [End Page 104] \"matrix\" photograph, to use David Kunzle's term (1997, 58), of Che Guevara has been appropriated by artists in progressive contexts worldwide achieving the status of an icon, the pop subject par excellence. The Guerrillero Heroico image and its afterlives have been subject to several book-length studies, with the first graphic treatment of the Korda's photograph in Cuba traditionally attributed to the artist Ñiko dating to 1968. Lesser widely reported is the fact that it was Korda's close friend, José Gómez Fresquet —more commonly referred to by the self-styled mononym, \"Frémez\"— who produced the first poster by a Cuban based on the Guerrillero Heroico photograph upon hearing Castro affirm the news of Guevara's assassination (Fig. 1) (Crow 335-336; Ziff 19-22). Using the printing press of the Consejo Nacional de Cultura (CNC), on the eve of October 15 1967, Frémez designed the commemorative poster destined to adorn the rally honouring the revolutionary's death on October 18 at the Plaza de la Revolución. Frémez reduced the Guerrillero Heroico portrait to a high-contrast outline laid atop a red-dot-screen, working within an internationally recognisable pop style, which he superimposed with Guevara's legendary motto and signature. By 1967, Frémez enjoyed mid-career success as a prolific graphic designer serving as artistic director for various Cuban periodicals and magazines. In an official capacity, he was tied to the CNC holding the title of director for the promotion of the plastic arts from 1967 until 1976. Contemporaneous with the translation of the Guerrilla Heroico to graphic poster form, Frémez had already embarked upon executing his series titled Canción Americana (American Song). 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引用次数: 0

摘要

(反)资本主义武器,古巴波普:弗莱姆斯和Canción美国人2010年代中期是实现艺术史全球转向的分水岭时刻,西方文化机构纠正了波普艺术既定叙事中的话语不平衡。正如沃克艺术中心的“国际波普”和泰特现代美术馆的“世界走向波普”这两个展览项目所提出的那样,霸权术语“波普艺术”的职权范围通过国际和全球波普的修正主义范围得到了扩展,超出了该运动的典型英美轴心。尽管波普艺术最初是以白人、西方和男性的世界观为媒介,但它的全球表现形式在社会经济和政治条件下找到了立足点,与该运动所认同的消费主义文化相对立。这种不相容不仅扩大了波普艺术的标准,而且促使组织者重新审视这些另类波普艺术共存的概念基础。20世纪60年代革命后的古巴提供了这样一个背景,在这个背景下,两个世界发生了碰撞,因为这个岛国和整个拉丁美洲都无法与高度资本主义的经验联系起来,也无法与在商品大规模生产推动下的消费社会中,波普艺术的“人工文化覆盖”谈判最初的特征联系起来(Camnitzer 271)。此外,年轻的共产主义国家发现自己在意识形态上反对,然而在物理距离,资本主义超级大国那里发出,波普艺术原则之间的插值马克思和可口可乐,借用法国电影导演让·吕克·戈达尔的短语(威尔逊119)。古巴文化使命的革命性质既具有扩张性,又具有国际主义性质,而不是屈从于斯大林式的社会主义现实主义模式,正如菲德尔·卡斯特罗(Fidel Castro)的著名格言所强调的那样,“在革命中,一切;在革命之外,什么也没有”(引自Camnitzer 129)。这句话发表于1961年,是题为“对知识分子的话语”的演讲的一部分,被一致解读为官方认可将包括波普艺术在内的前卫表达方式纳入革命进程。重新配置古巴社会的政治策略与该岛的艺术家们的策略如出一辙,他们可以自由地重新拥有国际流行视觉语言,就像革命政府将所有外国财产国有化一样。阿尔贝托·科尔达(Alberto Korda)将一名阿根廷革命者的照片转变为游击英雄(Guerrillero Heroico)形象,这是一个很好的例子。自1967年去世以来,切·格瓦拉的“矩阵”照片,用大卫·昆兹勒(David Kunzle)的话来说(1997,58),已经被世界各地进步背景下的艺术家所挪用,取得了偶像的地位,成为卓越的流行主题。这幅Guerrillero Heroico的图像及其之后的生活已经成为了几本书长度的研究对象,在古巴,对科尔达的照片进行的第一次图形处理,传统上被认为是由艺术家Ñiko在1968年完成的。较少被广泛报道的事实是,是Korda的密友jos Gómez Fresquet——通常以自封的单名“fracmez”来指代——在听到卡斯特罗确认格瓦拉被暗杀的消息后,制作了第一张古巴人根据Guerrillero Heroico照片制作的海报(图1)(Crow 335-336;络腮胡子19 - 22日)。1967年10月15日前夕,利用国家文化委员会(CNC)的印刷机,fr梅斯设计了纪念海报,用于装饰10月18日在Revolución广场举行的纪念革命者死亡的集会。弗雷姆梅斯将格雷罗英雄的肖像缩小为一个高对比度的轮廓,放在红点屏幕上,采用国际公认的流行风格,并将其与格瓦拉的传奇座右铭和签名叠加在一起。到1967年,作为一名多产的平面设计师,弗拉梅斯在职业生涯中取得了成功,并担任了古巴各种期刊和杂志的艺术总监。从1967年到1976年,他以官方身份加入了CNC,担任促进造型艺术的主任。在将《游击英雄》(Guerrilla Heroico)翻译成平面海报的同时,弗雷姆梅斯已经开始创作他的系列作品Canción Americana(美国之歌)。日期在1967年至1970年之间,丝网专辑…
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(Anti-)Capitalist Weapons, Cuban Pop: Frémez and the Canción Americana
(Anti-)Capitalist Weapons, Cuban Pop:Frémez and the Canción Americana Barry Oliver The mid-2010s marked a watershed moment in realising the art-historical global turn, as cultural institutions in the West redressed the discursive imbalance within an established narrative of pop art. The remit of the hegemonic term, pop art, was expanded through the revisionist scope of international and global pops, as proposed by two exhibition projects —International Pop at the Walker Art Center and The World Goes Pop at Tate Modern— beyond the movement's canonical Anglo-American axis. Notwithstanding that pop art had initially been mediated through a white, Western and male worldview, its global manifestations found footing in socio-economic and political conditions antithetical to the consumerist culture that the movement was identified with. Rather than merely expanding the canon of pop art, such incompatibilities prompted the organisers to revisit the conceptual grounds on which these alternative pops co-existed. Post-revolutionary Cuba of the 1960s offers one such context where two worlds collide insofar as the island-nation, and Latin America in general, could not relate to the high-capitalist experience or that which initially characterised pop art's negotiation of the "artificial cultural overlay" within a consumer society fuelled by the mass-production of commodities (Camnitzer 271). Moreover, the newly-founded communist state found itself ideologically opposed, yet within physical proximity, to the capitalist superpower whence pop art emitted, interpolated between the tenets of Marx and Coca Cola, to borrow the phrase of French film director Jean Luc Godard (Wilson 119). Instead of submitting to the Stalinist model of socialist realism, the revolutionary character of Cuba's cultural mandate was both expansive and internationalist as stressed in Fidel Castro's famous maxim, "Within the Revolution, everything; outside the Revolution, nothing" (quoted in Camnitzer 129). Delivered in 1961, these words formed part of the speech titled "Words to the Intellectuals" and have unanimously been interpreted as official endorsement for subsuming avant-garde modes of expression, including pop art, within the revolutionary process. The political manoeuvres for reconfiguring Cuban society paralleled that of the island's artists who were free to repossess the international visual language of pop, just as the revolutionary government had nationalised all foreign-owned property. A case-in-point is signalled by the transformation of Alberto Korda's photograph of an Argentine revolutionary to the Guerrillero Heroico image. Since his death in 1967, the [End Page 104] "matrix" photograph, to use David Kunzle's term (1997, 58), of Che Guevara has been appropriated by artists in progressive contexts worldwide achieving the status of an icon, the pop subject par excellence. The Guerrillero Heroico image and its afterlives have been subject to several book-length studies, with the first graphic treatment of the Korda's photograph in Cuba traditionally attributed to the artist Ñiko dating to 1968. Lesser widely reported is the fact that it was Korda's close friend, José Gómez Fresquet —more commonly referred to by the self-styled mononym, "Frémez"— who produced the first poster by a Cuban based on the Guerrillero Heroico photograph upon hearing Castro affirm the news of Guevara's assassination (Fig. 1) (Crow 335-336; Ziff 19-22). Using the printing press of the Consejo Nacional de Cultura (CNC), on the eve of October 15 1967, Frémez designed the commemorative poster destined to adorn the rally honouring the revolutionary's death on October 18 at the Plaza de la Revolución. Frémez reduced the Guerrillero Heroico portrait to a high-contrast outline laid atop a red-dot-screen, working within an internationally recognisable pop style, which he superimposed with Guevara's legendary motto and signature. By 1967, Frémez enjoyed mid-career success as a prolific graphic designer serving as artistic director for various Cuban periodicals and magazines. In an official capacity, he was tied to the CNC holding the title of director for the promotion of the plastic arts from 1967 until 1976. Contemporaneous with the translation of the Guerrilla Heroico to graphic poster form, Frémez had already embarked upon executing his series titled Canción Americana (American Song). Dated between 1967 to 1970, the album of silkscreen...
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